Vancha Kalpalatha Ganapathi Tantric Mantra Homa 13 Gods

Vancha means Desires, Kalpa Latha means Divine mother Lalithambika one who grants all heart desires. Vancha Kalpa Latha Ganapathi is the Lalathambika Shakti in Ganapthi form which grants all the heart desires. It is very secret, powerful and rare srividya sadhana.The mantra of Shri Vaancha Kalpa Ganapathy is a samputa of a Rig vedic hymn, vallabha Mahaa Ganapathy moola mantra, Gayatri Mantra and Beejaaksharaas of Ucchista ganapathi, Shri Vidya mantra. Thus this is very powerful and combines in itself the obstacle removal calibre of ganapthy, the wish-bestowing and boundless spiritual power of Shri Vidya mantra, and the power of enchantment of the Rig vedic mantra contained in this.There are 11 variations of Vancha Kalpalatha Ganapathy Mantra. You will be receiving very powerful Vanchakalapalatha Ganapathi mantra deeksha choosen by Sadguru Sivapremanandaji for 21st century.

Vancha Kalpalatha Ganapathi is the combined form of Shiva and shakthi, the lower part of the body is goddess form(Lalithambika) and the upper part of the body is the Ganesha form. This mantra is the ultimate step in Sri Vidya sadhana. Atharveda text explains importance of this mantra as chanting the mantra of vancha kalpa latha ganapthi once is equal to 444 chants of Maha Ganapathi Mantra and Gayatri mantra.

Vancha Kalpalatha Ganapathi mantra is very powerful. This mantra contains, Ksapira prasada Ganapthi, Ucchista ganapathi and Sividya Vallabha Ganapathi, Agni, Surya, Lalaithambika, Balatripura sundari, Kubera, Lakshmi, Vishnu, Rudra, shaktis together. Its very rare to find combinations of all these powerful shakti’s in this mantra. This sadhana itself is sufficient to attain material and spiritual benefit in one’s life. Its a great blessings to receive this sadhana from Self-Realized Master.

Benefits:

• · To fulfill your heart desires

• · To remove Rahu and Ketu Dosha/malefic ketu dasa/ bhuktis

• · To overcome obstacles in any area of your life like health, career, marriage, relationship, financial issues etc

• · To experience a prosperity and abundance

• · To protect from negativity

• · To progress materially and spiritually

• · To reach your goal of life

•  To get magnetic personality

Less known is the fact that though there are various systems to realize Brahman, The Reality,the underlying fact is that the Reality is one and the various Gods mentioned are the expressions of the One to suit the dispositions of the Many.

1. Agni,
2. Surya,
3. Lalaithambika,
4. Balatripura Sundari,
5. Mahamritunjaya,
6. Kubera,
7. Lakshmi,
8. Vishnu,
9. Rudra,
10. Durga .

Srividya Ganapathi.

Śrī Vidyā Gaṇapati Vāñcha kalpalatā mantra
श्री विद्या गणपति वाञ्छ कल्पलता मन्त्र
This mantra is a combination of mantras of Gaṇapati, Saubhāgya Pañcadaśī and Gāyatrī.
Vāñcha means wishing or the one who desires for something and kalpalatā means granting all desires. (Dictionary meaning of kalpalatā – a creeper that grants all desires).
When a boon is granted, it is because of three reasons if the Deity is satisfied.
1.The Karma Phala is due and it is hastened(Karma Phala means results of Righteous actions)
2.The Deity is pulled by the God by the power of the Mantra.
3.The God is pleased and He grants the boon with Love and affection.( Vancha)
Vancha is a difficult word to translate into English.
It is akin to love one feels spontaneously to wards a child or a total stranger moved by their mere sight.

This is the mantra:

om śrīṁ hrīṁ klīṁ glauṁ gaṁ
aiṁ ka e ī la hrīṁ
tat saviturvareṇyaṁ
gaṇapataye ।

klīṁ ha sa ka ha la hrīṁ
bhargo devasya dhīmahi
varavarada ।

sauḥ sa ka la hrīṁ
dhiyo yo naḥ pracodayāt
sarvajanaṁ me vaśamānaya svāhā ॥

ॐ श्रीं ह्रीं क्लीं ग्लौं गं
ऐं क ए ई ल ह्रीं
तत् सवितुर्वरेण्यं
गणपतये ।
क्लीं ह स क ह ल ह्रीं
भर्गो देवस्य धीमहि
वरवरद ।
सौः स क ल ह्रीं
धियो यो नः प्रचोदयात्
सर्वजनं मे वशमानय स्वाहा ॥

శ్రీ విద్యా గణపతి వాంఛ కల్పలత మంత్రం

ఓం శ్రీం హ్రీం క్లీం గ్లౌం గం

ఐం హ స ఎ ఈ ల హ్రీం

తత్ సవిత్సవ రేణ్యం గణపతయే

క్లీం హ స క హ ల హ్రీం

భర్గో దేవేస్య ధీమహి వర వరద

సౌ  స క ల హ్రీం

థియో యో నః ప్రచోదయాత్ సర్వ జనమ్మే వస మానయ స్వాహా

There is Sri Vidya Ganapathi Vancha Kalpalatha Homa.
‘

This Homa can be conducted only SRIVIDHYA UPASANA VEDIC PANDIT..

This is a very rare Homa and who knows the concept of this Homa will perform this Homa

Chanting Vancha Kalpa Latha Ganapathi Manthra is equivalent to 444 times of chanting regular Sri Maha ganapathi manthra. So to say performing of Sri vancha kalpalatha Homa is equivalent to performing of 444 times of Sri Maha Ganapathi Homa.

Benefits of the Homa.

1. Prosperity happiness and wealth in the family.

2. All obstacles related Marriage, official career, puthra bhagya, prosperity in life and all negative aspects in the family will vanish.

3.Grants the benefit arising out of taking bath in Holy rivers .

4.Chanting all Vedas one can certainly realize

5.Offering Brahman Bhojan to 1000 Vedic Brahmins .

Hand Mudras

Five fingers on our hand represent the "five elements" or "Pancha Tatwa" our body is made of. The Thumb represents Fire, Index finger-Wind, Middle finger-Heaven(Sky)/Ether, Ring Finger-Earth, and the little finger-Water.

In Indian society we still use our hand while eating, especially at home. This is a very good practice as it brings all the five elements together. This helps in balancing all of them at one go. Also we blow Prana in our food by doing so. So please make sure that you eat at least one meal in a day, the very Indian Traditional way. This is the best way to balance Five Elements in our body.

Health in Your Hand: Ten Mudras for Amazing Health Benefits

Mudras are very powerful. If you practice these mudras regularly you can see the wonderful health benefits.

1. Gyan Mudra (Mudra of Knowledge):

Method:

Touch the tip of the thumb to the tip of the index finger, with the other three fingers stretched out.

Significance:

As it is a mudra of knowledge, it enhances the knowledge. The tip of thumb has centers of pituitary and endocrine glands. When we press these centers by index finger the two glands work actively.

Time duration:

There is no particular time duration for this mudra. You can practice by sitting, standing or lying on bed whenever and wherever you have time.

Benefits:

1. Increases memory power and sharpens the brain.
2. Enhances concentration and prevents Insomnia.
3. If we practice it regularly, it will cure all psychological disorders like Mental, Hysteria, Anger and Depression.

2. Prithvi Mudra (Mudra of Earth):

Method:

Tip of the ring finger touches the tip of the thumb, with the other three fingers stretched out.

Significance:

It reduces all physical weaknesses.

Time Duration:

It has no particular time duration. You can practice it any time you want.

Benefits:

1. It helps to increase the weight for weak people .
2. It improves the complexion of skin and makes the skin to glow.
3. It makes the body active by keeping it healthy.

3. Varuna Mudra (Mudra of Water):

Method:

Tip of little finger touches the tip of thumb, with the other three fingers stretched out.

Significance:

It balances the water content and prevents all diseases which come due to lack of water.

Time Duration:

It has no specific time duration and one can practice it according to their time.

Benefits:

1. It retains clarity in blood by balancing water content in the body .
2. Prevents the pains of Gastroenteritis and Muscle Shrinkage.

4. Vayu Mudra (Mudra of Air):

 Method:

Keep the index finger on the base of the thumb and press with thumb keeping the other three fingers straight.

Significance:

It prevents all the diseases that occur due to the imbalance of the air.

Time Duration:

The practice of this mudra for 45 minutes reduces the severity of the disease in 12 to 24 hours.

Benefits:

1. It cures Rheumatism, Arthritis, Gout, Parkinson's disease and paralysis without any medicine.
2. It is useful for Cervical Spondilytis, paralysis to face and catching of nerve in neck.
3. It corrects the disorder of gas in the stomach.

5. Shunya Mudra (Mudra of Emptiness):

Method:

Keep the middle finger at the mount of Venus and press it with thumb.

Significance:

It reduces the dullness in our body.

Time Duration:

One can practice it for 40 to 60 minutes daily until to be cured from the disease.

Benefits:

1. It relieves an earache within 4 or 5 minutes.
2. It is useful for the people who have developed hearing problem.

6. Surya Mudra (Mudra of Sun):

Method:

Bend the ring finger and press it with thumb.

Significance:

It sharpens the center in thyroid gland.

Time Duration:

Practice it daily twice for 5 to 15 minutes.

Benefits:

1. It reduces cholesterol in body and helps in reducing weight.
2. It reduces anxiety .
3. It corrects indigestion problems.

7. Prana Mudra (Mudra of Life):

 Method:

Bend ring finger and little finger and touch the tip of thumb with their tips keeping the remaining two fingers stretched.

Significance:

As it is the mudra of life, it improves the power of life. Weak people become strong. It reduces the clamps in blood vessels. If we practice it regularly, we will become active.

Time Duration:

No specific time duration. One can practice it any time.

Benefits:

1. It improves immunity.
2. Improves the power of eyes and reduces eye related diseases.
3. It removes the vitamin deficiency and fatigue.

8. Apana Mudra (Mudra of Digestion):

Method:

The tips of middle finger and ring finger touch the tip of thumb while the other two fingers are stretched out.

Significance:

It plays an important role in our health as it regulates the excretory system.

Time Duration:

Practice it daily for 45 minutes, but practice for longer time yields more benefits.

Benefits:

1. It regulates diabetes
2. It cures constipation and piles
3. It helps excreting the normal waste regularly

9. Apana Vayu Mudra (Mudra of Heart):

Method:

The tips of the middle finger and ring finger touch the tip of thumb, while the index finger touches the base of thumb and little finger stretched out.

Significance:

It benefits the heart. It works like injection in the reduction of heart attack. It is as powerful as sorbitate tablet. It reduces the gas content in body.

Time Duration:

Practice it as many times as you can. Heart patients and BP patients can practice it for 15 minutes daily twice for better results.

Benefits:

1. It strengthens the heart and regularizes palpitation.
2. It regulates excretory system.
3. It redeems gastric trouble.

10. Linga Mudra (Mudra of Heat):

Method:

Interlock the fingers of both the hands and keep the thumb of the left hand vertically straight and encircle it with the thumb and the index finger of the right hand.

Significance:

It generates heat in our body. Take milk, ghee, more water and fruit juices in addition to practice of this mudra for much benefits.

Time Duration:

Practice it any time you want. But don't practice it a lot as it produces heat in the body.. It can cause sweating even in winter if you practice it longer.

Benefits:

1. It stops production of phlegm and gives power to lungs.
2. It cures severe cold and bronchial infection.
3. It invigorates the body .

Note:

Above information has been obtained through two sources. The first one is my yoga teacher from Vivekananda Yoga Kendra, Hebbal and the second one is  Smt.Manisha who is a doctorate in Metaphysical Humanistic Science with specialization in Spiritual Counseling in Mumbai.  The above information is a compilation of what I learnt from both of them. I hope this post will be liked by some. If you like it, please leave me a comment :).

what is Panchang???

PANCHANG (CALENDAR)



Although it is essential to have the knowledge of arithmetical calculations to understand Indian Astrology, but for the benefit of the common people, astrologers have devised a calendar (Panchang) with the help of which, and simple arithmetical calculations, one can have knowledge about planets, good or bad for him.

It is not necessary for a common man to be an astrologer in order to understand the Panchanga. But for a smooth and systematic running of life, one should know how to interpret 'Phalita'.

Panchang means five organs to understand the Phalita. These five things are –


Tithi (Date)
Nakshatra (Group of stars)
Yoga (an auspicious moment)
Karan (Half of the part of Tithi)
Vaar (days of the week)
TITHI

Tithi is considered as the first phase or portion (Kala) of the 16 phases of the Moon. The 15 days, commencing from Amavasya (the last day of the dark half of a lunar month) to Purnima (Full moon), are called the Tithis of the Shukla-Paksha (brighter phase) and the days commencing from Purnima to Amavasya are called Krishna Paksha (darker phase).

In Indian Astrology, the calculation of the Tithis starts from Pratipada (The first day in each half of the lunar month) of the Shukla-Paksha. They are:
Pratipada.
Dwitiya.
Tritiya.
Chaturthi.
Panchami.
Shashthi.
Saptami.
Ashtami.
Navami.
Dashami.
Ekadasi.
Dwadashi.
Trayodashi.
Chaturdashi.
Purnima.Similarly, in the Krishna-Paksha, starting from Pratipada till Chaturdashi, all the dates are same; the only difference being the fifteenth day which is Amavasya (Moonless night)

These fifteen days have been given five names.


NANDA BHADRA JAYA RIKTA PURNA
1st day 2nd day 3rd day 4th day 5th day
6th day 7th day 8th day 9th day 10th day
11th day 12th day 13th day 14th day 15th-30th
Friday Wednesday Tuesday Saturday Thursday

If the above mentioned days falls on the given Tithis it is considered as auspicious and the work taken in hand in successfully accomplished. For example (if, 1st, 6th 11th falls on Friday, 2nd, 7th, 12th falls on Wednesday etc.)

INAUSPICIOUS DAYS – The following days (Tithis) are considered to be inauspicious, and there is a fear of hurdles, obstructing the accomplishment of the work. The names of these auspicious days have been given as follows:

DAGDHA
VISHA
HUTASHANThe dates are considered to be inauspicious if it falls on the following days

SUN. MON. TUE. WED. THUR. FRI. SAT.
DAGDHA 12th 11th 5th 3rd 6th 8th 9th
VISHA 4th 6th 7th 2nd 8th 9th 7th
HUTASHAN 12th 6th 7th 8th 9th 10th 11th


If 12th day and 4th day of the months falls on Sunday and 11th & 6th falls on Monday and 5th & 7th falls on Tuesday respectively, they are considered as inauspicious.

NAKSHATRA (CONSTELLATION) – A group of stars is called Nakshatra. Just as the units used for measuring the distance is miles or kilometers in the same way the space (Akash Mandal) is measured in terms of Nakshatras (group of stars). The whole space has been divided into 27 parts and each part has been given the name of Nakshatra. They are as follows
ASHWINI.
BHARANI.
KRITIKA.
ROHINI.
MRIGASHIRA.
AARDRA.
PUNARVASU.
PUSHYA.
AASLESHA.
MAGHA.
PURVA PHALGUNI.
UTTARA PHALGUNI.
HASTA.
CHITRA.
SWATI.
VISHAKHA.
ANURADHA.
JYESHTHA.
MOOLA.
POORVAASHADHA.
UTTARAASHADHA.
SHRAVANI.
DHANISTHA.
SHATABHISHA.
PURVA BHADRAPADA.
UTTARA BHADRAPADA.
REVATI.The Indian astrologers believe that the combination of the last 15 Ghati of 'Uttarashadha Nakshatra' and the first 4 Ghati of the Shravani Nakshatra i.e. 19 Ghatis in all, constitute the 'Abhijeet Nakshatra' and this particular Nakshatra is considered to be very auspicious to begin a good work. (One Ghatika is equal to 24 minutes)

PANCHAKA NAKSHATRA: The following group of five Nakshatras are considered as having five defects (Panchakadosha). They are Dhanistha, Shatabhisha, Purvabhadrapada, Uttarabhadrapada and Revati.

MOOLA NAKSHATRA: A child taking birth in this Nakshatra, which consists of Jyestha, Aashlesha, Revati, Mool, Magha and Ashwini Nakshatra are not considered as auspicious. Therefore, for the pacification of this 'Moola Nakshatra', some specific rites are performed 27th days after the birth when the same Nakshatra returns. Out of these six Nakshatras, which constitute Moola Nakshatra, Jyeshtha and Moola are called 'Gandant Moola' and Aashlesha is called as 'Sarpa Moola'.

ADHOMUKHA NAKSHATRA: As the name of this Nakshatra implies, works like digging a well, or lying a foundation is considered as auspicious. This particular Nakshatra is itself constituted by Nakshatras. They are: Moola, Aashlesha, Vishakha, Kritika, Purvaphalguni, Purvashadha, Purvabhadrapada, Bharani and Magha

DAGDHA NAKSHATRA: For commencement of any work, this Nakshatra is considered as inauspicious. Therefore, commencing any work in this Nakshatra is prohibited if the days on which, this Nakshatra falls are as under-
Sunday - Bharani
Monday - Chitra
Tuesday - Uttarashadha
Wednesday - Dhanishtha
Thursday - Uttaraphalguni
Friday - Jyeshtha
Saturday - Revati


YOGA (COMBINATIONS)
There are 27 Yogas in all. They are as under
1) VISHAKUMBHA, 2) PREETI, 3) AAYUSHMAN, 4) SAUBHAGYA, 5) SHOBHANA, 6) ATIGANDA, 7) SUKARMA, 8) DHRITI, 9) SHOOLA, 10) GAND, 11) VRIDDHI, 12) DHRUVA, 13) VYAGHAATA, 14) HARSHANA, 15) VAJRA, 16) SIDDHI, 17) VYATIPAATA, 18) VARIYAANA, 19) PARIGHA, 20) SHIVA, 21) SIDDHA, 22) SADDHYA, 23) SHUBHA, 24) SHUKLA, 25) BRAHMA, 26) INDRA, 27) VAIDHRITI.

KARANA Half of the part of a Tithi is called a Karana i.e. There are two Karanas in a Tithi. There are 11 Karanas altogether. They are: 1) BALA, 2) BAALAVA, 3) KAULAVA, 4) TAITIL, 5) GARA, 6) VANIJA, 7) VISHTI, 8) SHAKUNI, 9) CHATUSHPADA, 10) NAAGA, 11) KINSTUGHNA The first 7 of these Karanas are movable (Chara) i.e. it cannot be predetermined as to on which dates, these are going to occur, but the last 4 Karanas are fixed (Sthira), and hence can be predetermined.

VISHTIKARANA is also called 'Bhadra' and commencing any work during this time is prohibited. Bhadra is marked very clearly in every panchanga.

VAAR (DAYS)
There are 7 days i.e. Sunday (Ravivaar), Monday (Somavaar), Tuesday (Mangalvaar), Wednesday (Budhvaar), Thursday (Brihaspativaar), Friday (Shukravaar) and Saturday (Shanivaar). The counting of days begins from the sunrise of the first day to the sunrise of the second day. In astrology, this system is known as 'AHORATRA', which means day and night taken together. Omitting the first letter 'A' and the last three letters 'T','R','A', the word 'HORA' is coined from which, the English word 'HOUR' originated. There are 24 HORAS in all.
Now the question arises, why is the day coming after Sunday is named Monday, Why not other day. To understand this, we will first have to understand the positions of the planets, in the space. In astrology, the respective position of the planets are given as under –

Saturn, Jupiter, Mars, Sun, Venus, Mercury and Moon.

Therefore, Saturn is the highest or the farthest planet. Below the Saturn is Jupiter, below Jupiter is Mars, below the Mars is Sun, below the Sun is Venus, below Venus is Mercury, and below Mercury is Moon. All the planets are revolving around the Sun in their respective orbits. Since there are 24 Horas in a day combined with night, therefore, each Hora consists of an hour. The ‘Lord’ of each Hora is a planet from the nearest lower orbit.
The Lord of the first HORA is the Sun. In the beginning of the creation, the Sun was visible first of all and for that very reason, it has been considered as the lord of the first Hora and also the first day has been named after it. The next Hora is named after 'Shukra' (Venus, which is the lord of the second HORA, and whose orbit is just below the Sun. The lord of the third Hora is 'Budha' (Mercury) whose orbit is just below that of Shukra (Venus). The lord of the fourth orbit is the Moon (Chandrama), whose orbit is below that of Venus and so on. In this way, the lord of the 24th HORA is again Mercury and the Moon (Chandrama). The following chart clearly shows the positions of the planets (horizontally) in order, and the days of the week (vertically) in order. From the Hora chart, it is quite clear that the Moon is the lord of the first Hora (Hour) of the second day(Monday), hence the next day after Sunday is called Monday. Similarly, the lord of the first Hora of the third day is Mars (Tuesday), the lord of the first Hora of the fourth day is Mercury (Wednesday), the lord of the first Hora of the fifth day is Jupiter (Thursday), the lord of the first Hora of the sixth day is Venus (Friday) and the lord of the first Hora of the Seventh day is Saturn (Saturday).
Therefore, the name of the days in order are Sunday, Monday, Tuesday, Wednesday, Thursday, Friday and Saturday.

GENTLE DAYS: Monday, Wednesday, Thursday and Friday are considered as the 'gentle' days. These days are considered auspicious for commencing any good work.

CRUEL DAYS: Tuesday, Sunday and Saturday are considered as 'cruel' days. Saturday is considered an auspicious day for undergoing operation. Thursday is considered auspicious for starting education. Wednesday is considered auspicious to start any business.

మత్స్య జయంతి

పరీక్షిత్తు మహారాజు మహావిష్ణువు యొక్క అవతార విశేషములు తెలుసుకునే ఉత్సుకతతో ..... విష్ణువు మొదటి అవతారమైన మత్స్యావతారం గూర్చి వివరించమని శుకబ్రహ్మను కోరగా నైమిశారణ్యంలో సూతమహర్షి శౌనకాది మునులకు ఈవిధంగా వివరిస్తున్నాడు.  భగవానుడు గోవులను, బ్రాహ్మణులను, దేవతలను, సాధువులను, వేదములను ధర్మమును రక్షించుటకై అవతారములను ధరిస్తూఉంటాడు. భగవానుడు ఏ రూపమును ధరించినా ఆ రూపము యొక్క గుణ దోషములు తనకు అంటవు.

ధర్మరక్షణ కోసం శ్రీమహావిష్ణువు యొక్క దశావతారములు  ప్రసిద్ధమైనది. మొట్టమొదటి అవతారం ఈ మత్స్యావతారం. భగవంతుని దశావతారాలు సృష్టి పరిణామాన్ని వ్యక్తంచేసే సంకేతాలుగా గ్రహించిన ఆధునికులు మత్స్యావతారాన్ని జలావిర్భావానికి సూచనగా చెబుతారు.

బ్రహ్మకు ఒక పగలు అంటే - వెయ్యి మహాయుగాలు ....  గడిస్తే  ఆయన సృష్టిని ఆపి నిద్రపోతాడు. ఆసమయంలో ఈ సృష్టి అంతా ప్రళయం వచ్చి సర్వనాశనం అవుతుంది అని అంటారు. దీనినే నైమిత్తిక ప్రళయంగ చెబుతారు. ఈ ప్రళయ స్థితిలో వేయి మహాయుగాలు గడిచాక బ్రహ్మ మళ్ళీ యథాపూర్వంగా సృష్టిని ఆరంభిస్తాడు. దీనిని 'కల్పం' అని అంటారు.

వరాహకల్పంలో ద్రవిడ దేశంలో సత్యవ్రతుడు అనే రాజు ఉండేవాడు. అతడు ధర్మాత్ముడు , విష్ణు భక్తుడు. ఒకరోజు అతను కృతమాలా నదికి వెల్లి స్నానం చేసి, సూర్యునికి అర్ఘ్యం ఇస్తూండగా దోసిటలో చేపపిల్ల పడినది. రాజు దానిని నీటిలోనికి జారవిడిచాడు. మళ్ళీ నీటిని దోసిలలోకి తీసుకున్నప్పుడు చేతిలోనికి చేప వచ్చి ఈ విధంగా పలికింది "రాజా ! నేను ఇక్కడే ఉంటే పెద్ద చేపలు తినేస్తాయి, దయచేసి నన్ను రక్షించు" అని ప్రార్థించినది. వెంటనే రాజు ఆ చేపపిల్లని ఒక పాత్రలో వేసాడు. మరుసటి రోజుకి ఆ చేపపిల్ల పాత్రపట్టనంత పెద్దది అయ్యింది. అప్పుడు రాజు దానిని చెరువులో వదిలిపెట్టాడు. ఆ మరుసటిరోజుకి ఆ చేపపిల్లకి చెరువు కూడా సరిపోలేదు. అ రాజు ... ఆ చేపపిల్లని సముద్రంలో విడిచిపెట్టాడు. ఆ మత్స్యం (చేప) శతయోజన ప్రమాణానికి విస్తరించింది. అంతట ఆ మత్స్యం "తాను శ్రీమన్నారాయణుడుని  అని, ఏడు రోజులలో ప్రళయం రానున్నదని, సర్వజీవరాశులు నశించిపోతాయి అని, ఈ లోకమంతా మహాసాగరమవుతుంది అని, నీవంటి సత్యవ్రతుడు నశింపరాదని" పలికింది. ఒకపెద్ద నౌకను నిర్మించి, అందులో పునఃసృష్టికి అవసరమగు ఔషధములు, బీజాలు వేసుకొని సిద్ధంగా ఉండమని, సప్తఋషులు కూడా ఈ నౌకలోనికి వస్తారని చెప్పింది.

 

మీనరూపంలో ఉన్న నారాయణుడు తన కొమ్ముకు మహాసర్ప రూపమైన తాడుతో నావను కట్టి, ప్రళయాంతం వరకు రక్షిస్తాడు. సాంఖ్యాయోగ క్రియాసహితమైన పురాణసంహితను రాజుకు ఉపదేశిస్తాడు. సత్యవ్రతుడు వివస్వతుడైన సూర్యునికి శ్రద్ధదేవునిగా జన్మించి, 'వైవస్వత మనువు' గ ప్రశిద్ధికెక్కాడు.

బ్రహ్మ మేల్కొని సృష్టి చేయాలని సంకల్పించగా వేదాలు అపహరణకు గురి అయ్యాయి. బ్రహ్మదేవుడు  నిద్రావస్థలో ఉన్నప్పుడు అతని నోటినుండి వేదాలు జారి క్రింద పడగా,  "సొమకాసురుడు" అనే రాక్షసుడు నాలుగు వేదాలని అపహరించి, సముద్రగర్భంలోకి  వెళ్ళిపోయాడు. బ్రహ్మ శ్రీమన్నారాయణుని ప్రార్థించగా, అతను మత్స్య రూపంలో జలనిధిని అన్వేషించి సోమకాసురునితో పోరాడి,, అతని కడుపుని చీల్చి ......  వేదాలను - దక్షిణావర్త శంఖాన్ని తీసుకొని, బ్రహ్మవద్దకు వచ్చాడు. శంఖాన్ని తానూ తీసుకొని, శిధిలమైన వేదభాగాలని బ్రహ్మను పూరించమని ఆజ్ఞాపించాడు. ఇది రెండో మత్స్యావతారం.

వేదాలను అపహరించటం అంటే విజ్ఞాన ప్రకాశాన్ని తమోగుణ అహంకారశక్తిని తనలో లయం చేసుకోవటం అని సంకేతం. రాక్షస నాశనంతో చతుర్ముఖుడి సృస్టికార్య  ప్రతిబంధరూపకమైన తమస్సు అంతరిస్తుంది. బ్రహ్మ సహజమైన స్వరూపం పొందటమే వేదాలు మరల గ్రహించటం అని తత్వార్థం. పరబ్రహ్మ చైతన్యాత్మ సర్వవ్యాపకమని, విశ్వంలో కనిపించే తేజమే పరమాత్మ స్ఫురణమని గ్రహించాలి.

మత్స్య జయంతి  చైత్ర బహుళ పంచమి రోజు జరుగుతుంది.