Tuesday 10 September 2019

Krishna on Lust!

King Srigaalava Vasudeva of Karavirapura claimed himself to be Lord Vishnu and was troubling people to worship him.  Uddhava, the most cherished friend of Krishna was sent on a mission by Krishna to meet the King. Uddhava tried through talks to the King and make him realize his fault. While he was staying there, he fell in love with Shaibya, the niece of the King. Shaibya’s stunning beauty and elegant look pulled Uddhava like a firefly enticed to light. She was devoted to her uncle and so Uddhava’s talks with her uncle had made her consider Uddhava as a nemesis. She hardly looked up at Uddhava. Uddhava, because of his feelings for Shaibya, was unable to decide on what to do with King Srigaalava. In the meantime, as it was taking such a long time for Uddhava, Krishna sensed a matter of seriousness and drove to Karavirapura along with Balram. Listening to Uddhava’s words about King Srigaalava, Krishna tries talking with the King. Not ready to listen to Krishna’s words, the King calls Krishna for one to one battle. In the battle Krishna beheads King Srigaalava, right in front of the eyes of Shaibya. With the death of the king, Shaibya feels enraged at both Krishna and Uddhava.

Sandipani and Shvetaketu 
Krishna knows about Shaibya while he was in the Gurukul. His Guru Sandipani’s foremost disciple was Acharya Shvetaketu. One day, Acharya Shvetaketu saw Shaibya near his Guru’s ashram and fell in love with her. He was so much in love with her that he even left the Ashram and became King Srigaalava Vasudeva’s associate, just for her sake. Shaibya also fell in love with him. She, along with Shvetaketu was waiting for the approval of their wedding from her uncle. But now that her uncle is dead, her heart was filled with fury and rage upon Krishna. Krishna, along with Uddhava, Balram and Dhamaghosha stays in Karavirapura for some time to restore peace and administration.
During their stay in Karavirapura, Krishna meets Shvetaketu in private and persuades him. “Shvetaketu, Shaibya has lost her beloved uncle. She is enraged upon me. That’s natural for humans. Wait till her rage dwindles. Till she fights herself back and be back to her senses to understand dharma. She is so much succumbed to her loss that she won’t be able to show love on you or anyone. Take good care of her and wait for her, till she shares with you the love and respect she had for her uncle.”
“Oh! Krishna, I knew what King Srigaalava did was wrong. But I was not able to stop him because of my love for her. I understand what you did for him is dharma. She has lost her only hope, her uncle. I will keep up to what you say. Take my word. I will take good care of her and will wait till she understands why her uncle’s fate ended like this.” – Shvetaketu assured Krishna to take care of her and the city.
With word of assurance from Shvetaketu, Krishna along with Uddhava, Balram and Damaghosha left for Dwaraka. On their way back, Krishna along with Balram and Damaghosha were in a chariot while Uddhava, being in-charge of the caravan, rode on the horse-back all through the way. Krishna, a very concerned friend, was worried about Uddhava. During all the time that they had lived together, in these 21 years, he has never seen Uddhava so constrained, and so absent-minded, behaving so strangely. Though a man of a few words, he has always been an open-hearted person with Krishna. But, right from the day Krishna was in Karavirapura, Uddhava was behaving different. He was avoiding Krishna’s gaze. He never met Krishna alone like they usually do every night, conversing all night. This worried Krishna and he sensed some change in Uddhava.
On their way to Dwaraka, they all stopped for the night. Uddhava was spending his time with the soldiers, trying to shun Krishna. Due to Krishna’s persistent claim, Uddhava promised to dine with Balram, Krishna and Damaghosha. After dinner, everyone went for bed after a short conversation.  All four of them were sleeping under the same tent. Balram and Damaghosha were already fast asleep. Krishna, who usually sleeps once he retires to bed, kept awake as he noticed Uddhava tossing uneasily from side to side, signifying that he is having a sleepless night. Unable to bear the pain for his friend, Krishna got up from his bed silently and went towards Uddhava. Krishna placed his hand on the shoulders of Uddhava. Uddhava was startled to see Krishna awake all this time. “Uddhava, I need to talk to you. Come outside. Will you?”- Krishna spoke in a soft and concerned voice. Uddhava followed Krishna outside the tent.

The night was so dark and silent. It was late night and the moon was up in the sky trying to help the soldiers who were guarding while the trees with its wide branches and leaves were preventing moonlight from reaching the ground helping the soldiers who were sleeping. Krishna and Uddhava took a stroll in the moonlight. They went past the soldiers who were guarding. Uddhava was following Krishna with a profound silence. Krishna watched his friend’s face in the moonlight and sensed his nervousness.
Krishna pulled Uddhava to his side. “My dear Uddhava, I missed you so much in Dwaraka. Felt so relieved after seeing you in Karavirapura. But you don’t seem to share the same happiness. You have become different in these few days.” Krishna said tenderly.
Uddhava gave an imperceptible start, which Krishna did not fail to notice. “Do I look different? No! You must have mistaken, for, I was busy with the works in Karavirapura.” He said with a forced smile.
“Uddhava! What has come between us? You were invariably avoiding me in day time. You hardly look in my eyes. Every night we used to share our experiences of the day. After reaching Karavirapura, I used to wait every night for you but you never came. Have I done anything to offend you?” -asked Krishna.
“You....offend me!?!” said Uddhava, clinging to Krishna like a drowning man. “You would never offend me, and whatever you do, I will never consider it that way. Have you any doubt, Krishna?”- He asked impatiently.
“No, Uddhava. That’s why I want to know what troubles you.” Krishna felt a tremor passing through Uddhava. He drew Uddhava closer to him by the side and with his hands on Uddhava’s shoulders- “Tell me, my friend. I’m there for you, always.”
“What can I say? I don't understand it myself,” said Uddhava lowering his eyes to the ground.
“I will try to understand it for you. From the time when I reached Karavirapura I sensed something has happened to you. Something which has never happened before. Not when I’m with you.”- caring Krishna asked with tenderness.
“Nothing has happened to me. I was with you all the time. What would happen to me when you are there with me? Beside me. All the time.”- replied Uddhava with a forced smile.
Krishna smiled indulgently. “That’s what I want to know. What happens to my Uddhava when I am with him? What troubles him when I’m there for him? What happened to him when I wasn’t next to him? I see you feel a want, a sense of loss, a self-defeat - which you never did before. Tell me, Uddhava. Don't try to conceal it.”
Uddhava hesitated for a moment, sighed, and then spoke in a trembling voice –“I dunno. I am tired of life. I want to give up this life and return to Badari Ashram and...”- He paused as he was unable to express himself clearly.
“Why turn an ascetic, Uddhava? We are here to affirm life, to rise above it, not to deny it.”- said Krishna.
“You can do so, for you are a god. You are born to dominate life. But I’m not.”- said Uddhava helplessly.
“Life is meant to be lived. Even the venerable Parashurama said so. And both of us have lived it well so far. I know you were happy with me by your side always.”- said Krishna gently.
“Oh Krishna, I have no desire to live well. I feel like doomed. I have made up my mind.”- said Uddhava, his eyes were filled with a silent pathetic plea, appealing Krishna not to probe into his heart any further.
Though Krishna sensed the plea, he didn’t stop. “Brother, you can't be unhappy just because I want you to share your unhappiness with me.” Krishna stopped walking and turned towards Uddhava as a thought struck him. “Oh Dear, Have you become infatuated with Shaibya?”- He asked looking straight at Uddhava’s eyes.
Uddhava on listening to Krishna’s words hid his face on Krishna's shoulders and started sobbing. “Krishna, don't ask me.”
“Oh! My poor friend! Kamadeva’s arrows have hit you too! I understand your feelings. You know that she is pledged to Shvetaketu. So you wouldn’t take her away from him. You cannot live without her and at the same time you cannot have her. You, therefore, want to renounce life.”- said Krishna embracing Uddhava with warm love and care.
“Please don’t care for me Krishna. I have gone mad to not understand you. I have been sinned. I have been untrue to you and extremely selfish.”-sobbed Uddhava piteously.
“Uddhava, don't be so harsh on yourself. What you suffer is only natural. When the darts of Kamadeva pierce your hearts, it’s like fire. Whoever gets hit by it gets scorched.” - said Krishna considerately.
“I don't want only to be scorched by that fire. I want to throw myself into it and be reduced to ashes. You cannot understand what I feel. You can love the Gopis and leave them without a sigh.”- said Uddhava.
Krishna sensed that Uddhava’s accumulated feelings are turning into anger and he is speaking as if he hates himself for what he has done and he is throwing that anger and depression on Krishna. “It's not like that, Uddhava”- said Krishna quietly.
Uddhava got himself away from Krishna’s arms. He sighed and continued- “You are so different from all of us, Krishna. Be it in caring or in forgiving. I cannot live as a stranger to you. Not anymore. Though my guilt kills me from looking into your eyes, I also wanted to confess to you everything to you the moment you reached Karavirapura. You do not know how I have suffered since we left Karavirapura. Awake or asleep, I see her beautiful eyes full of tears before me. I see her in my dreams. And I feel like a crook when I think Shvetaketu and Shaibya are pledged to each other.”

 “How did it happen so suddenly?”- asked Krishna kind-heartedly.

“Does anyone know how a flower blossoms? I have no idea how I fell for her. Is it her looks or her elegant beauty or her charisma? I dunno. Something or everything about her allured me towards her right from the day I have met her in Karavirapura. After you killed the King, while we were in the town, I went to her place to see whether she was taken good care of. She was sitting on her bed with her face between her knees. When I asked her whether she wanted anything, her eyes, Krishna, it flashed an angry look at me. They looked so wonderful. My blood appeared to be on fire. I felt my knees going weak.”- said Uddhava.
“Oh! That’s Kamadeva fanning the fire.”- said Krishna generously.
     
 Uddhava paused for a while, sighed and continued-“'Call it what you will. Maids informed me that she has refused to eat or drink anything right from the moment of the death of the King. So I asked her to take some milk which the maid had brought. She took the cup from her hands and threw it at me. I felt that I must make her eat and drink something. So I stood there obstinately holding out another cup of milk for her to take. She glared at me. At last she took the cup from me and said in disgust, “You want me to take it. Very well, I will.” She drank the milk and handed back the cup to the maid. “Now please go and don't make me more miserable,”. I came away, but could not forget even for a moment the way she looked at me. Then every day I went to her twice, sometimes even thrice, and offered her food. Every time she would stare at me, take the food from me and after eating it, she would fold her hands and beg me to leave her alone. After seeing her daily, I felt myself floating in the air. The color of earth and heaven changed. You became distant too - almost unreal.”
         “Mmmmm. I became an unnoticeable dimmest star in your sky!”-Krishna said with a sly wink looking at the stars above in the sky.
Uddhava ignored Krishna’s act. “Every night, whether I’m awake or asleep, I see her. Her raging eyes with her eyebrows like an arching bow! Her gaze, it’s like it pierces my heart like an arrow on fire. Her cheeks, so pinkish, like a newly blossomed lotus. Her lips, gushing red, like a rose petal that’s with dewdrops. Her posture, her elegance when she walks, her long tapering bamboo like fingers, the charm…”-Uddhava paused to grasp his breath.

         “Catch your breath. If you would like, I will complete the description! –“the charm of a fascinating leopardess, growling in suppressed ferocity at my poor Uddhava!”- Krishna said with a mischievous smile.
         “Yeah, well! Tease me all you want, Krishna. You don't know how miserable I am. You don't know what happens to me when I get the feeling that she is not for me.” –Uddhava expressed like a loser.
         “Well, I knew that my friend is having trouble in sleeping and eating. He hardly sleeps. He looks at food like he lost his appetite.”-said Krishna in a generous tone, tapping at Uddhava’s shoulders.
           “My heart rebels with my brain. I wake up around midnight, after everyone are slept. I wander like a lost puppy. Her thoughts at night make me feel like a leaf trembling in a storm. Flames course along my veins. I feel a vibration passing through my body with a pain and I see her in my thoughts. I cling myself to her. ”- Uddhava said with shame faced.
Adhering to Krishna, Uddhava continued in a low tone, "I have fallen beyond reclamation, Krishna. Sometimes whenever I see her with Shvetaketu, I feel like stabbing him and carry her away. But I know it’s not dharma. Though I know capturing women against their will is also adharma, I feel like I’m stuck in a maze with no way out. I am sunk in vile passion, lust and greed and jealousy. I shouldn’t take away what is Shvetaketu’s. Also, I couldn’t give up on her. I have no right to accept your love too. It’s better if I renounce the world."
       “Oh! Uddhava! Even if you go to Badari Ashram, her thoughts will follow you in one way or the other. She will haunt your loneliness. You won’t be able to live in peace. To renounce world, you have to renounce women and live a life of verve.  You can’t live with her thoughts and at the same time renounce the world.”- Krishna said kindheartedly.
         “I want to forget women. At least Shaibya. Else I will go mad. How can I come out of it? I have never felt this way before.”- Uddhava said in a stranded voice.
Krishna was silent for a while and then in a quiet, affectionate voice,”Uddhava, whenever we are wounded by Kamadeva’s arrows, women become fire. We will be attracted like insects attracted to light source. Though we get enticed by the initial ephemeral warmth, the flames will set fire on us when we are moving towards it or when the breeze fans the light to us. So, you have to control yourself. “
“Krishna, I already fell like I’m almost burnt in the flames. Whatever is left will also turn me into ashes sooner. How can I control myself?”- Uddhava asked bitterly.
“Uddhava, the only way to do that is to keep the warmth but stay away from the flames.”-said Krishna.
“It’s easy to say so Krishna. But, how? How could I even stay away from her? ”- Uddhava replied desperately.
“Oh Uddhava, It’s the warmness that is intriguing you. Any women can help you knit for that warmness into your life. To stay away from it, just convert this wayside fire that’s giving warmness into a sacrificial fire. An altar.”-said Krishna.
“Why a wayside fire?”- asked Uddhava.
“Because, in this, you are only selfish. You only want that passing warmth. You don’t care what will happen to the fire once you have left. You don’t think or even consider how it will affect you though you know it will hurt you in the future. You don't want it to lead you to strength.”-Krishna expressed in a soft but firm voice.
“Krishna, please. Don’t talk to me in riddles. I’m not in the state to understand your riddles. Kindly explain me clearly so that I could come out of what I’m suffering from.”- Uddhava uttered helplessly.
Krishna placed both his hands on Uddhava's shoulders and with confidence in his voice he asked, “Do you really want Shaibya? Do you really want Shaibya for your life and hers?”
“I want her, but I will not be untrue to my friend, Shvetaketu. Nor to you. I don’t want to be deceptive.”-replied Uddhava.
“Great! You’re being truthful to yourself, Uddhava. That’s more than enough. Offer her the most precious thing that you can offer. Build an altar of devotion around her. She will give you the strength of the sacrificial fire. The sacrificial fire gives blessings only to the one who offers all, not to the one who demands all.”- replied Krishna.
“But, in that case, she will never be mine as I want her to be. The thought that she will not be mine, itself annoys me. I can only build altar around you. That too is now dishonored.”- replied Uddhava shaking his head.
“Oh! Uddhava, don’t be so hard on yourselves. Nothing has been dishonored. Between you and me, you will always be my same Uddhava, all the time. I will ease you out. Just answer my questions.”-replied Krishna tenderly.
“Would you like her to be the presiding lady of your family who will pass on your family traditions to your children? Would you like her to be the mother of your children? Are you prepared to bear the downs which you might face when you get to live life with her? When she grows old and gets sick will you still be able to warm yourself? Or, when your life is running out, will you still be able to warm yourself at the dying fire? “- Krishna paused expecting answers for his questions from Uddhava.
“Why do you even ask me these questions? I want her forever but anyways she is never gonna be mine. “-Uddhava replied hesitantly.
“That’s not the answer for my questions.”- Krishna insisted Uddhava for answers.
“I dunno. I have never even thought of those things.”-replied Uddhava.
“Then you are being selfish.  You only earn for the passing warmth. Think clearly and tell me. Do you really want her to be loved and honored by your family?-asked Krishna.
Uddhava stood annoyed-“How can I say? I’m baffled.”
“Uddhava, If cannot say it clearly, how can you esteem her on an altar?-Krishna’s words were starting to become evocative to Uddhava.
“It’s easy to say Krishna. Especially, for you! For you have done it easily with Mother Yashoda, Gopis and even with your soul mate Radha itself. I’m sorry. But I don’t share your insight.

“Uddhava! I do build an altar around every woman who enters my life. You and our brother Balram have scolded me for leaving Radha in Vrindhavan. I would never have left Radha for sure if I was going to be in Vrindhavan, as a cowherd guy forever. But when I was called to Mathura, as Vasudeva’s son, it would not have been an impressive idea to bring her along with me. Radha is like a delicate flower that blossoms in the spring where the surrounding is pleasant and peaceful. She would never have survived the hot winds of the life in Mathura. Moreover, even if she is in Mathura, she would never have found her beloved Krishna, the cowherd guy. And myself, if I remained as the love of her life, as her soul, then I would not be able to fulfill my mission of my life, my purpose. So I parted from her. She too knew it. Because, she is my soul. She has always remained as my sacred fire. And I have remained as the same for her. It’s the only way for both of us.”-Krishna explained the facts to Uddhava sadly thinking about his final meet with Radha.
“I wish we all had your wisdom Krishna.”-said Uddhava.
“Well I’m here for you, to share my wisdom. Man and women should live the marriage life that’s the root of Dharma. Because they are the one who show the meaning of dharma to their off springs. Don’t destroy dharma for a fleeting comfort at the wayside fire.”-Krishna continued with an authority. “You cannot create anything without a sacrificial offering. If you want a woman, you have to offer things like a house to live in and mainly lifelong protection to them and to the kids. That way, you will get her services. This offering is like the ghee we offer to the sacrificial fire. If you want a divinity to inspire you to Dharma, you must offer something that’s immensely superior to all other offerings. Like the God's words: 'By the spirit of sacrifice alone shall sacrifice prosper?'”
“Krishna, you have the wisdom to see things far beyond what any other humans could see.  I have always lived for you and always obeyed you. In this case too, I will follow your advice. Tell me what I should do.”- Uddhava surrendered to Krishna.
“Then my dear Uddhava, find yourself the answers for the questions I have asked. I know for sure Shaibya is a wonderful woman. But her rage at present makes things complicated for her. So she is not able to be even a wayside fire for you or Shvetaketu. So my best advice for you will be to build an altar around her. “- said Krishna.
“What you have said is very hard Krishna. It’s the hardest way. To stay away from her and build an altar.”-said Uddhava, with unhappiness.
“The hardest way is the best one Uddhava. It’s is the way for Tapas. Tapas gives the strength to purify the body and mind. We have a long way to go, Uddhava. We cannot desert dharma at situations like this. For if we desert dharma now, the life we live will become meaningless. We should not let these fires sweep us away from dharma. I say “we” in all because without you, I’m nothing. Without you, I will be helpless. It’s your faith in me that’s keeping me on the road of dharma. For, I don’t want to lead you into a path that will destroy your happiness and faith.”
Listening to Krishna’s words, understanding Krishna’s love and benevolence on him, Uddhava spoke with tears in his eyes- “Oh! Krishna, I’m not even worth for such affection from you. But for you have said now, I will make sure I will make myself worthy. Tell me what I should do.”
“Uddhava, tomorrow Balram is going with King Kukudmin to capture Kushasthali. Go with them. Staying away from her will help you to think and also makes things clearer and easier for you. You might even get to concentrate more on other things than always thinking about her and your feelings for her. Who knows, maybe, by the time you come back Shaibya might even be back to normal and realize the truth. She might even get married to Shvetaketu too. “-said Krishna.
“I know what you say is really hard for my heart to accept. But I will take your advice. For you’re the one who knows everything, both about the world and me. I will do whatever you say, even if it costs my life.”-Uddhava assured Krishna.

“Oh Uddhava, great things are done at the cost of one’s life. But again, I’m with you! Who can take you away from me? Do you even think I would let my friend to such a situation? Your burden is mine, Uddhava.”- said Krishna with a smile and hugged Uddhava.
Uddhava smiled back at Krishna with his heart’s burden being reduced to ashes and felt like a feather. Krishna wrapped his arms around Uddhava’s shoulders and they started walking back to the tent. Uddhava sensed a new dawn rising, both for him and the day.


Courtesy: Sri K.M.Munshi's “Krishnavatara”& "induheartstrings"

Monday 11 March 2019

special rituals or Poojas shall be held on Krittika Nakshatra days for Lord Muruga.

*Krittika Nakshatra Connects with Lord Muruga.*

Mythology behind Krittika Nakshatra
Krittika Nakshatra is considered highly auspicious for worshipping Lord Muruga. According to Skanda Purana, Lord Muruga was born from the third eye of Lord Shiva in the form of six flames. Agni and Vayu Devas carried the flames to Karthigai Pengal (six maidens) to nurture the babies. Once they attained boyhood, Goddess Parvati united them to a single boy with six faces. This gave Lord Muruga, the name “Shanmuga.” Goddess Parvati blessed the Karthigai Pengal with a boon that special rituals or Poojas shall be held on Krittika Nakshatra days for Lord Muruga.

Offering your sincere prayers to Lord Shiva and Lord Muruga on the Krittika star days can bestow you with the following benefits:

Bestow sound health, wisdom, power, and prosperity
Grant courage, practical knowledge, and sharp intellect
Destroy negativities
Fulfillment of wishes
Reduce the intensity of Mars affliction in the birth chart
Victory in all endeavors
Solve relationship problems

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Tomorrow(12-03-2019)  i.e Krittika Nakshatra+ Tuesday . Which very auspicious day murugan  Pooja .........

Sunday 13 January 2019

Basic information of horoscope reading

1st house (Lagna Bhava) - (Sun) shows the head - ego - ones self , body , general prosperity, health and well being, basic self expression, physical constitution, personality, It's associations are key (ex. 6th health - 7th relations. Etc.)

2nd house (Dhana Bhava) - (Jupiter, mercury)gathering / holding resources, livelihood, speech, youth, financial success (or not) through career / labor. Show our tastes, food, art / poetry / capac. to communicate, how we operate and express.

3rd house (Bratru Bhava) - (Mars, mercury)curiosity, power, brother, friends, motivation, interest basic life energy, impulses and intention that drives us. Will ambition, passion, zeal, rashness impulsiveness main interests, sport, hobbies.

4th house (Shukha Bhava) - (Moon) emotion, happiness, property, mind, upbringing, education, refinement, masses, popularity, land acquisition, vehicles, what is internal, capacity to Relax, it's afflictions are hard to overcome, most sensitive.

5th house (Putra Bhava) - (Jupiter) creative intelligence, education, speculation, romance, children, past life credit, games, spiritual practices. Creativity in general - giving birth to our ideas - children show our primal creative urge.

6th house (Satru Bhava) - (Mars, Saturn) health and disease, work and service, foreigners, pets, enemies, effort, resistance to illness, immune system. Our capacity to do hard labor - overcome physical obstacles / enemies.

7th house (Kalatra Bhava) - (Venus, Jupiter)Long term romantic relationships, general relations with others, business associates. Being opposite the ascendant, it shows that to which we are most drawn and most challenged to learn.

8th house (Ayur Bhava) - (Saturn) sex, death, the occult, dark / hidden side of life, longevity, research, destruction / regeneration of any sort. Through the 8th house we confront our mortality. It can determine the ultimate meaning of our lives.

9th house (Bhagya Bhava) - (Jupiter) religious, philosophical or ethical principles, grace, dharma (life purpose). Shows our highest principles operating in the world, shaping our life events, or their inability to do so. The luckiest house.

10th house (Karma Bhava) - (Mercury, Jupiter, Sun) public status, material achievement, skill, success, career, our affect on the world. Politics. Strong planets here override even the ascendant for importance.

11th house (Labha Bhava) - (Jupiter) aspirations and goals, financial and material gains, friendship, impulse, abundance and excess. Ability to project our intelligence on the world. Where we expand. Planets here show their expansive nature.

12th house (Vyaya Bhava) - (Saturn , Ketu)subconscious, hidden nature, loss, liberation, decrease, wastage of energy. Foreign journeys. Shows the individual negated by adversity into sorrow or negated by inner peace to enlightenment.


House Types


Kendra 1,4,7,10 - (Lakshmi Houses) (Like a cardinal sign) Most important, they are strong and active to accomplish their potential - Sharp energetic - power for achievement and strong will. Tenth is the strongest - seventh, fourth, first. Tenth house even overpower the ascendant. Malefics and Benefics are exalted (1) BODY (4) HOME (7) MARRIAGE (10) CAREER. Same Modality as the ascendant.

Trine 1,5,9 - Houses of dharma (1) personal (5) creative (9) ore collective. They give as well as take. not as strong as angles but they boost the chart and strengthen signs 5 and 9. called houses of Vishnu. Jupiter and the moon are good in trines. One trine aspects all others. They are in the same element as the ascendant. More important for spirituality.

Succedent - 2,5,8,11 - (like a fixed) Accumulation of resources - maintaining what we have. 5th, 11th, 2nd, 8th. Income houses. 5th - speculation, 11th through income, 2nd personal work, 8th inheritance. Also mind self expression, 5th, intelligence, 2nd speech, 8th insight, worldly communication.

Cadent - 3,6,9,12 (like a mutable) give sensitivity, adaptability, high intelligence - but unstable, uncertain - mental or nervous problems. Good for spiritual development. 9th, 3rd, 6th, 12th. 6th and 12th difficult for health and happiness - 9th and 12th more spiritual. 3rd and 6th give conflict and striving.

Upachaya - 3, 6 10, 11 they are increasing houses.Planets in them give more over time. Mars and Saturn do well here, give power to overcome obstacles. Malefics do well in the 11th.

Apachaya - 1,2,4,7,8 houses of decreaseThey lose their strength through time. Malefics do not do well In them, particularly the 8th.

Dusthanas - difficult houses. 6, 8, 12 - benefics are weakened esp. under malefic influence - esp. moon. 6th - Malefics good for power but can cause disease. Benifics good for intelligence, but disease. Rahu good for spirituality. 8th. Mars can cause death or harm. Saturn long life sans prosperity. 12th Benefics are good for rebirth. Venus for prosperity. Ketu for spiritual capacity. Rahu nervous system disorders.

Planets near the midheaven in houses 9,10 and 11 represent how we affect the world in terms of our values (9th), actions (10th), and goals (11th). Opposite in houses 3,4 and 5 are our vital energy (3), emotional state (4), and intelligence (5th). Planets high in the chart tend to dominate those low in the chart.


Apart from Dasa mahavidyas, there are few more dieties which control human organs and diseases.

Apart from Dasa mahavidyas, there are few more dieties which control human organs and diseases.

a.Ananda Bhairavi : She controls cerebral contex, tissues in brain.
Insanity, All types of Manias, depression, loss of memory, pyschological disorders, lunatic behaviour, perversions are due to her.

Natabhairavi (Sanskrit: नठभैरवि, Kannada: ನಟಭೈರವಿ, Telugu: నఠభైరవి, Tamil நடபைரவி) is a rāgam in Carnatic music (musical scale of South Indian classical music).
Listening to songs composed in this Raaga in isolation, can cure above diseases.

b.Bhuvaneswari Bhairavi : She controls on Ajna chakra, where iDa, pingaLa, sushumna naaDis meet.
For pyschic powers, this chakra needs to be activated.
All diseases related to ENT(ear, nose, tongue), can be cured through her worship.

c.Rudra Bhairavi : She controls lungs and heart in our bodies.
Blood pressure, cholestrol, typhoid, high fever, malaria, piles, fistula, anemia etc diseases can be cured by her.

d.Chaitanya Bhairavi : Controls digestive system.
Metabolism is done by her.
Ulcers, acidity, dysentery etc diseases can be cured by her.

e.#Annapurneswara Bhairavi #: She controls sex organs, kidneys and glands.
Diabetes, typhoid, frequent sperm loss, menstrual problems, low sperm count, loss of sexual energy etc can be cured by her.

f.#Navakoti Bhairavi# : She controls central nervous system.Paralysis, titanus, nervous disorders, spondilitus, sciatica etc can be cured by her.Yogis and psychic readers attain clairvoyance through her power.

Sri Vishnumaya navakam

गङ्गाधरसुतं देवं शिवशक्तिस्वरूपिणम्‌ ।
पार्वतीहृदयानन्दं विष्णुमायां जगद्गुरुम्‌ ॥ १ ॥
शुद्धाम्बरलसद्गात्रं नीलाम्बरसुशोभितम्‌ ।
वीरघोराट्टहासं तं विष्णुमायां जगद्गुरुम्‌ ॥ २ ॥
रत्नकाञ्चनसंयुक्तं हारकुण्डलभूषितम्‌ ।
विलसद्ब्रह्मसूत्रं तं विष्णुमायां जगद्गुरुम्‌ ॥ ३ ॥
रत्नकङ्कणकेयूरवनमालाविभूषितम्‌ ।
मन्दस्मितमुखं वन्दे विष्णुमायां जगद्गुरुम्‌ ॥ ४ ॥
श्रीचक्रबीजसंपूज्यं विभुं माहिषवाहनम्‌ ।
गन्धर्वविपिनावासं विष्णुमायां जगद्गुरुम्‌ ॥ ५ ॥
नीलोत्पललसन्नेत्रं सच्चिदानन्दरूपिणम्‌ ।
मकुटादिधरं देवं विष्णुमायां जगद्गुरुम्‌ ॥ ६ ॥
स्थूलसूक्ष्ममहाकायं आद्यन्तरहितं परम्‌ ।
सर्वपापहरं देवं विष्णुमायां जगद्गुरुम्‌ ॥ ७ ॥
भूतनाथं महारौद्रं सर्वतेजःप्रदीपनम्‌ ।
नृत्तप्रियं मदोन्मत्तं विष्णुमायां जगद्गुरुम्‌ ॥ ८ ॥
सर्वज्ञं सर्ववरदं देवब्राह्मणपूजितम्‌ ।
सर्वमुक्तिप्रदं देवं विष्णुमायां जगद्गुरुम्‌ ॥ ९ ॥
श्रीविष्णुमाया-नवकं भुक्तिमुक्तिप्रदायकम्‌ ।
सर्वाभीष्टप्रदं पुण्यं विष्णुमायां भजे सदा ॥ १० ॥
ശ്രീ വിഷ്ണുമായ നവകം
=======================

ഗംഗാധര സുതം ദേവം ശിവശക്തി സ്വരൂപിണം
പാര്‍വ്വതീ ഹൃദയാനന്ദം വിഷ്ണുമായാം ജഗദ്‌ഗുരും
ശുദ്ധാ൦ബരലസല്ഗാത്രം നീലാംബര സുശോഭിതം
വീര ഘോരാട്ടഹാസം തം വിഷ്ണുമായാം ജഗദ്‌ഗുരും
രത്നകാഞ്ചന സംയുക്തം ഹാരകുണ്ഡല ഭൂഷിതം
വിലസത് ബ്രഹ്മസൂത്രം തം വിഷ്ണുമായാം ജഗദ്‌ഗുരും
രത്ന കങ്കണ കേയൂര വനമാലാവിഭൂഷിതം
മന്ദസ്മിത മുഖം വന്ദേ വിഷ്ണുമായാം ജഗദ്‌ഗുരും
ശ്രീ ചക്ര ബീജം സംപൂജ്യം വിഭും മാഹിഷവാഹനം
ഗന്ധര്‍വ്വവിപിനാവാസം  വിഷ്ണുമായാം ജഗദ്‌ഗുരും
നീലോല്പലലസല്നേനത്രം സച്ചിദാനന്ദ രൂപിണം
മകുടാല്‍ശോഭിതം ദേവം വിഷ്ണുമായാം ജഗദ്‌ഗുരും
സ്ഥൂല സൂഷ്മ മഹാകായം ആദ്യന്തരഹിതം പരം
സര്‍വ്വ  പാപ ഹരം ദേവം വിഷ്ണുമായാം ജഗദ്‌ഗുരും
ഭൂതനാഥം മഹാരൌദ്രം  സര്‍വ്വതേജപ്രദീപനം
നൃത്തപ്രിയം മദോന്മത്തം വിഷ്ണുമായാം ജഗദ്‌ഗുരും
സര്‍വ്വജ്ഞം  സര്‍വ്വവരദം ദേവ ബ്രാഹ്മണ പൂജിതം
സര്‍വ്വമുക്തിപ്രദം ദേവം വിഷ്ണുമായാം ജഗദ്‌ഗുരും
ശ്രീ വിഷ്ണുമായാ നവകം ഭുക്തിമുക്തി പ്രദായകം 
സര്‍വ്വാഷഭീഷ്ടപ്രദം പുണ്യം വിഷ്ണുമായാം ഭജേ സദാ

Credit go to :
Kurupathattil Bibin Chetan

YoginihRidayam

|| YoginihRidayam||
॥ योगिनीहृदयम् ॥

श्रीदेव्युवाच
देवदेव महादेव परिपूर्णप्रथामय ।
वामकेश्वरतन्त्रेऽस्मिन्नज्ञातर्थास्त्वनेकशः ॥ १॥

तांस्तानर्थानशेषेण वक्तुमर्हसि भैरव ।
श्रीभैरव उवाच
शृणु देवि महागुह्यं योगिनिहृदयं परम् ॥ २॥

त्वत्प्रीत्या कथयाम्यद्य गोपनीयं विशेषतः ।
कर्णात्कर्णोर्पदेशेन सम्प्राप्तमवनीतलम् ॥ ३॥

न देयं परशिष्येभ्यो नास्तिकेभ्यो न चेश्वरि ।
न शुश्रूषालसानाञ्च नैवानर्थप्रदायिनाम् ॥ ४॥

परीक्षिताय दातव्यं वत्सरार्धोषिताय च ।
एतज्ज्ञात्वा वररोहे सद्यः खेचरतां व्रजेत् ॥ ५॥

चक्रसङ्केतको मन्त्रपूजासङ्केतकौ तथा ।
त्रिविधस्त्रिपुरादेव्याः सङ्केतः परमेश्वरि ॥ ६॥

यावदेतन्न जानाति सङ्केतत्रयमुत्तमम् ।
न तावत्रिपुराचक्रे परमाज्ञाधरो भवेत् ॥ ७॥

तच्छक्तिपञ्चकं सृष्ट्या लयेनाग्निचतुष्टयम् ।
पञ्चशक्तिचतुर्वह्निसंयोगाच्चक्रसम्भवः ॥ ८॥

एतच्चक्रावतारन्तु कथयामि तवानघे ।
यदा सा परमा शक्तिः स्वेच्छया विश्वरूपिणी ॥ ९॥

स्फुरत्तामात्मनः पश्येत्तदा चक्रस्य सम्भवः ।
शून्याकाराद्विसर्गान्ताद् बिन्दोः प्रस्पन्दसंविदः ॥ १०॥

प्रकाशपरमार्थत्वात् स्फुरत्तालहरीयुतात् ।
प्रसृतं विश्वलहरीस्थानं मातृत्रयात्मकम् ॥ ११॥

बैन्दवं चक्रमेतस्य त्रिरूपत्वं पुनर्भवेत् ।
धर्माधर्मौ तथात्मानो मातृमेयौ तथा प्रमा ॥ १२॥

नवयोन्यात्मकं चक्रं चिदानन्दघनं महत् ।
चक्रं नवात्मकमिदं नवधा भिन्नमन्त्रकम् ॥ १३॥

बैन्दवासनसंरूढसंवर्तानलचित्कलम् ।
अम्बिकारूपमेवेदमष्टारस्थं स्वरावृतम् ॥ १४॥

नवत्रिकोणस्फुरितप्रभारूपदशारकम् ।
शक्त्यादिनवपर्यन्तदशार्णस्फूर्तिकारकम् ॥ १५॥

भूततन्मात्रदशकप्रकाशालम्बनत्वतः ।
द्विदशारस्फुरद्रूपं क्रोधीशादिदशारकम् ॥ १६॥

चतुश्चक्रप्रभारूपसंयुक्तपरिणामतः ।
चतुर्दशाररूपेण संवित्तिकरणात्मना ॥ १७॥

खेचर्यादिजयान्तार्णपरमार्थप्रथामयम् ।
एवं शक्त्यनलाकारस्फुरद्रौद्रीप्रभामयम् ॥ १८॥

ज्येष्टारूपचतुष्कोणं वामारूपभ्रमित्रयम् ।
चिदंशान्तस्त्रिकोणं च शान्त्यतिताष्टकोणकं ॥ १९॥

शान्त्यंशद्विदशारञ्च तथैव भुवनारकम् ।
विद्याकलाप्रमारूपदलाष्टकसमावृतम् ॥ २०॥

प्रतिष्टावपुषा सृष्टस्फुरद्द्व्यष्टदलाम्बुजम् ।
निवृत्त्याकारविलसच्चतुस्ष्कोणविराजितम् ॥ २१॥

त्रैलोक्यमोहनाद्ये तु नवचक्रे सुरेश्वरि ।
नादो बिन्दुः कला ज्येष्टा रौद्रीई वामा तथा पुनः ॥ २२॥

विषघ्नीई दूतरी चैव सर्वानन्दा क्रमात् स्थिताः ।
निरंशौ नादबिन्दू च कला चेच्छास्वरूपकम् ॥ २३॥

ज्येष्टा ज्ञानं क्रिया शेषमित्येवं त्रितयात्मकम् ।
चक्रं कामकलारूपं प्रसारपर,मार्थतः ॥ २४॥

अकुले विषुसंज्ञे च शक्ते वह्नौ तथा पुनः ।
नाभावनाहते शुद्धे लम्बिकाग्रे भ्रुवोऽन्तरे ॥ २५॥

बिन्दौ तदर्धे रोधिन्यां नादे नादान्त एव च ।
शक्तौ पुनर्व्यापिकायां समनोन्मनि गोचरे ॥ २६॥

महाबिन्दौ पुनश्चैव त्रिधा चक्रं तु भावयेत् ।
आज्ञान्तं सकलं प्रोक्तं ततः सकलनिष्कलम् ॥ २७॥

उन्मन्यन्तं परे स्थाने निष्कलञ्च त्रिधा स्थितम् ।
दीपाकारोऽर्धमात्रश्च ललाटे वृत्त् इष्यते ॥ २८॥

अर्धचन्द्रस्तथाकारः पादमात्रस्तदूर्ध्वके ।
ज्योत्स्नाकारा तदष्टांशा रोधिनी त्र्यस्रविग्रहा ॥ २९॥

बिन्दुद्वयान्तरे दण्डः शेवरूपो मणिप्रभः ।
कलांशो द्विगुणांशश्च नादान्तो विद्युदुज्ज्वलः ॥ ३०॥

हलाकारस्तु सव्यस्थबिन्दुयुक्तो विराजते ।
शक्तिर्वामस्थबिन्दुद्यत्स्थिराकारा तथा पुनः ॥ ३१॥

व्यापिका बिन्दुविलसत्त्रिकोणाकारतां गता ।
बिन्दुद्वयान्तरालस्था ऋजुरेखामयी पुनः ॥ ३२॥

समना बिन्दुविलसदृजुरेखा तथोन्मना ।
शक्त्यादीनां वपुः स्फूर्जद्द्वादशादित्यसन्निभम् ॥ ३३॥

चतुःषष्टिस्तदूर्ध्वं तु द्विगुणं दिगुणं ततः ।
शक्त्यादीनां तु मात्रांशो मनोन्मन्यास्तथोन्मनी ॥ ३४॥

दैशकालानवच्छिन्नं तदूर्ध्वे परमं महत् ।
निसर्गसुन्दरं तत्तु परानन्दविघूर्णितम् ॥ ३५॥

आत्मनह् स्फुरणं पश्येद्यदा सा परमा कला ।
अम्बिकारूपमापन्न परा वाक् ससुदीरिता ॥ ३६॥

बीजभावस्थितं विश्वं स्फुटीकर्तुं यदोन्मुखी॥

वामा विश्वस्य वमनादङ्कुशाकारतां गता ॥ ३७॥

इच्छाशक्तिस्तदा सेयं पश्यन्ती वपुषा स्थिता ।
ज्ञानशक्तिस्तथा ज्येष्टा मध्यमा वागुदीरिता ॥ ३८॥

ऋजुरेखामयी विश्वस्थितौइ प्रथितविग्रहा ।
तत्संहृतिदशायां तु बैन्दवं रूपमास्थिता ॥ ३९॥

प्रत्यावृत्तिक्रमेणैवं शृङ्गटवपुरुज्ज्वला ।
क्रियाशक्तिस्तु रौद्रीयं वैखरी विश्वविग्रहा ॥ ४०॥

भासनाद्विश्वरूपस्य स्वरूपे बाह्यतोऽपि च ।
एताश्चतस्त्रः शक्त्यस्तु का पू जा ओ इति क्रमात् ॥ ४१॥

पीठाः कन्दे पदे रूपे रूपातीते क्रमात् स्थिताः ।
चतुरस्त्रं तथ बिन्दुषट्कयुक्तं च वृत्तकम् ॥ ४२॥

अर्धचन्द्रं त्रिकोणं च रूपाण्येषां क्रमेण तु ।
पीतो धूम्रस्तथा श्वेतो रक्तो रूपं च कीर्तितम् ॥ ४३॥

स्वयम्भुर्बाणलिङ्गं च इतरं च परं पुनः ।
पीठेष्वेतानि लिङ्गानि संस्थितानि वरानने ॥ ४४॥

हेमबन्धृककुसुमशरच्चन्द्रनिभानि तु ।
स्वावृतं त्रिकूटं च महालिङ्गं स्वयम्भुवम् ॥ ४५॥

कादितान्ता क्षरोपेतं बाणलिङ्गं त्रिकोणकम् ।
कदम्बगोलकाकारं थादिसान्ताक्षरावृतम् ॥ ४६॥

सूक्ष्मरूपं समस्तार्णवृतं परमलिङ्गकम् ।
बिन्दुरूपं परानन्दकन्दं नित्यपओदितम् ॥ ४७
बीअत्रितययुक्तास्य सकस्य मनोः पुनः ।
एतानि वाच्यरूपाणि कुलकौलमयानि तु ॥ ४८॥

जाग्रत्स्वप्नसुषुप्त्याख्यतुर्यरूपाण्यमूनि तु ।
अतितं तु परं तेजः स्वसंविदुदयात्मकम् ॥ ४९॥

स्वेच्छाविश्वमयोल्लेखखचितं विश्वरूपकम् ।
चैतन्यमात्मनो रूपं निसर्गानन्दसुन्दरम् ॥ ५०॥

मेयमातृप्रमामानप्रसरैः संकुचत्प्रभम् ।
शृङ्गाटरूपमापन्नमिच्छाज्ञानक्रियात्मकम् ॥ ५१॥

विश्वाकारप्रथाधारनिजरूपशिवाश्रयम् ।
कामेश्वराङ्कपर्यङ्कनिविष्टमतिसुन्दरम् ॥ ५२॥

इच्छाशक्तिमयं पाशमङ्कुशं ज्ञनरूपिणम् ।
क्रियाशक्तिमये बाणधनुषी दधदुज्ज्वलम् ॥ ५३॥

आश्रयाश्रयिभेदेन अष्टधा भिन्नहेतिमत् ।
अष्टारचक्रसंरूढं नवचक्रासनस्थितम् ॥ ५४॥

एवंरूपं परं तेजः श्रीचक्रवपुषा स्थितम् ।
तदीयशक्तिनिकरस्फुरदूर्मिसमावृतम् ॥ ५५॥

चिदात्मभित्तौ विश्वस्य प्रकाशामर्शने यदा ।
करोति स्वेच्छया पूर्णविचिकीर्षासमन्विता ॥ ५६॥

क्रियाशक्तिस्तु विश्वस्य मोदनाद् द्रावणात्तथा ।
मुद्राख्या सा यदा संविदम्बिका त्रिकलामयी ॥ ५७॥

त्रिखण्डारूपमापन्ना सदा सन्निधिकारिणी ।
सर्वस्य चक्रराजस्य व्यापिका परिकीर्तित ॥ ५८॥

योनिप्राचुर्यतः सैषा सर्वसंक्षोभिका पुनः ।
वामाशक्तिप्रधानेयं द्वारचक्रे स्थिता भवेत् ॥ ५९॥

क्षुब्धाविश्वस्थिततिर्करी ज्येष्टाप्राचुर्यमाश्रिता ।
स्थूलनादकलारूपा सर्वानुग्रहकारिणी ॥ ६०॥

सर्वाशपूरणाख्ये तु सैषा स्फुरितविग्रहा ।
ज्येष्टावामासमन्त्वेन सृष्टेः प्राधान्यमाश्रिता ॥ ६१॥

आकर्षिणी तु मुद्रेयं सर्वसंक्षोभिणी स्मृता ।
व्योमद्वयान्तरालस्थबिन्दुरूपा महेश्वरि ॥ ६२॥

शिवशक्त्यात्मसंश्लेषाद्दिव्याकेशकरी स्मृता।
चतुर्दशारचक्रस्था संविदानन्दविग्रहा ॥ ६३॥

बिन्द्वन्तरालविलसत्सूक्ष्म रेखाशिखामयी ।
ज्येष्टाशक्तिप्रधाना तु सर्वोन्मादनकारिणी ॥ ६४॥

दशारचक्रमास्थाय संस्थिता वीरवन्दिते ।
वामाशक्तिप्रधाना तु महाङ्कुशमयी पुनः ॥ ६५॥

तद्वद्विश्वं वमन्ती सा दिव्तीये तु दशारके ।
संस्थिता मोदनपरा मुद्रारूपत्वमास्थिता ॥ ६६॥

धर्माधर्मस्य संघट्टादुत्थिता वित्तीरूपिणी ।
विकल्पोत्थक्रियालोपरूपदोषविधातिनी ॥ ६७॥

विकल्परूपरोगाणां हारिणी खेचरी परा ।
सर्वरोगहराख्ये तु चक्रे संविन्मयी स्थिता ॥ ६८॥

शिवशक्तिसमाश्लेषस्फुरद्व्योमान्तरे पुनः ।
प्रकाशयति विश्वं सा सूक्ष्मरूपस्थित सदा ॥ ६९॥

बीजरूपा महामुद्रा सर्वसिद्धिमये स्थिता ।
सम्पूर्णस्य प्रकाशस्य लाभभूमिरियं पुनः ॥ ७०॥

योनिमुद्रा कलारूपा सर्वानन्दमये स्थिता ।
क्रिया चैतन्यरूपत्वादेवं चक्रमयं स्थितम् ॥ ७१॥

इच्छारूपं परं तेजाः सर्वदा भावयेद् बुधः ।
त्रिधा च नवधा चैव चक्रसङ्केतकः पुनः ॥ ७२॥

वह्निनैकेन शक्तिभ्यां द्वाभ्यां चैकोऽप्रः पुनः ।
तैश्च वह्नित्रयेणापि शक्तीनां त्रितयेन च ॥ ७३॥

पद्मद्वयेन चान्यः स्याद् भूगृहत्रितयेन च ।
पञ्चशक्ति चतुर्वह्निपद्मद्वयमहीत्रयम् ॥ ७४॥

परिपूर्णं महचक्रं तत्प्रकारः प्रदर्श्यते ।
तत्राद्यं नवयोनि स्यात् तेन द्विदशासंयुतम् ॥ ७५॥

मनुयोनि परं विद्यात् तृतीयं तदनन्तरम् ।
अष्टद्व्यष्टदलोपेतं चतुरस्रत्रयान्वितम् ॥ ७६॥

चक्रस्य त्रिप्रकारत्वं कथितं परमेश्वरि ।
सृष्टिःस्यान्नवयोन्यादिपृथ्व्यन्तं संहृति पुनः ॥ ७७॥

पृथ्व्यादिनवयोन्यन्तमिति शास्त्रस्य निर्णयः ।
एतत्समष्टिरूपं तु त्रिपुराचक्रमुच्यते ॥ ७८॥

यस्य विज्ञानमात्रेण त्रिपुराज्ञानवान् भवेत् ।
चक्रस्य नवधात्वं च कथयामि तव प्रिये ॥ ७९॥

आदिमं भूत्रयेण स्याद् द्वितीयं षोडशारकम् ।
अन्यदष्टदलं प्रोक्तं मनुकोणमनन्तरम् ॥ ८०॥

पञ्चमं दशकोणं स्यात् षष्टं चापि दशारकम्॥

सप्तमं वसुकोणं स्यान्मध्यत्र्यस्रमथाष्टमम् ॥ ८१॥

नवमं त्र्यस्रमध्यं स्यात् तेषां नामान्यतः शृणु ।
त्रैलोक्यमोहनं चक्रं सर्वाशापरिपूरकम् ॥ ८२॥

सर्वसंक्षोभणं गौरि सर्वासौभाग्यदायकम् ।
सर्वार्थसाधकं चक्रं सर्वरक्षाकरं परम् ॥ ८३॥

सर्वरोगहरं देवि सर्वसिद्धिमयं तथा ।
सर्वानन्दमयं चापि नवमं शृणु सुन्दरि ॥ ८४॥

अत्र पुज्या महादेवी महात्रिपुरसुन्दरी ।
परिपूर्णं महाचक्रमजरामरकारकम् ॥ ८५॥

एतमेव महाचक्रसङ्केतः परमेश्वरि ।
कथितस्त्रिपुरादेव्या जीवन्मुक्तिप्रवर्तकः ॥ ८६॥

अथ द्वितीयः पटलः
मन्त्रसङ्केतं दिव्यमधुना कथ्यामि ते ।
यद्वेत्ता त्रिपुराकारो विरचक्रेश्वरो भवेत् ॥ १॥

करशुद्धिकरो त्वाद्या द्वितीया चात्मरक्षिका ।
आत्मासनगता देवी तृतीया तदनन्तरम् ॥ २॥

चक्रासनगता पश्चात् सर्वमन्त्रासनस्थिता ।
साध्यसिद्धासना ष्ष्टा मायालक्ष्मीमयी परा ॥ ३॥

मूर्तिविद्या च सा देवी सप्तमो परिकीर्तिता ।
अष्टम्यावाहिनी विद्या नवमा भैरवी परा ॥ ४॥

मूलविद्या तथा ख्याता त्रैलोक्यवशकारिणी ।
एवं नवप्रकारास्तु पूजाकाले प्रयत्नतः ॥ ५॥

एताः क्रमेण न्यस्तव्याः साधकेन कुलेश्वरि ।
पादाग्रजङ्घाजानूरुगुदलिङ्गाग्रकेषु च ॥ ६॥

आधरे विन्यसन्मूर्ति तस्यामावाहिनीं न्यसेत् ।
मूलेन व्यापकन्यासः कर्तव्यः परेम्श्वरि ॥ ७॥

अकुलादिषु पूर्बोक्तस्थानेषु परिचिन्तयेत् ।
चक्रेश्वरिसमायुक्तं नवचक्रं पुरोदितम् ॥ ८॥

तासां नामानि वक्ष्यामि यथानुक्रमयोगतः ।
तत्राद्या त्रिपुरा देवी द्वितीया त्रिपुरेश्वरी ॥ ९॥

तृतीया च तथा प्रोक्ता देवी त्रिपुरसुन्दरी ।
चतुर्थी च महादेवी देवी त्रिपुरवासिनी ॥ १०॥

पञ्चमी त्रिपुरा श्रीः स्यात् षष्टी त्रिपुरमालिनी ।
सप्तमी त्रिपुरा सिद्धिरष्टमी त्रिपुराम्बिका ॥ ११॥

नवमी तु माहदेवी महात्रिपुरसुन्दरी ।
पूजयेच्च क्रमादेता नवचक्रे पुरोदिते ॥ १२॥

एवं नवप्रकाराद्या पुजाकले तु पार्वति ।
एकाकारा ह्याद्यशक्तिरजरामरकारिणी ॥ १३॥

मन्त्रसङ्केतकस्तस्या नानाकारो व्यवस्थितः ।
नानामन्त्रकर्मेणैव पारम्पर्येण लभ्यते ॥ १४॥

षडविधस्तं तु देवेशि कथयामि तवानधे ।
भावार्थः सम्प्रदायार्थो निगमार्थश्च कौलिकः ॥ १५॥

तथा सर्वरहस्यार्थो महातत्त्वार्थ एव च ।
अक्षरार्थो हि भावार्थः केवलः परमेश्वरि ॥ १६॥

योगिनीभिस्तथा विरैर्वीरेन्द्राइः सर्वदा प्रिये ।
शिवशक्तिसमायोगाऽज्जनितो मन्त्रराजकः ॥ १७॥

तन्मयीं परमानन्दनन्दितां स्पन्दरूपिणीम् ।
निसर्गसुन्दरीं देवीं ज्ञात्वा स्वैरमुपासते ॥ १८॥

शिवशक्त्यात्मसंघट्टरूपे ब्र्ह्माणि शाश्वते ।
तत्प्रथाप्रसराश्लेषभुवि त्वैन्द्रोपलक्षिते ॥ १९॥

ज्ञातृज्ञानमयाकारसननान्मन्त्ररूपिणी ।
तेषां समष्टिरूपेण पराशक्तिस्तु मातृका ॥ २०॥

मध्यबिन्दुविसर्गान्तः समास्थानमये परे ।
कुटिलारूपके तस्याः प्रतिरूपे वियत्कले ॥ २१॥

मध्यप्राणप्रथारूपपस्पन्दव्योम्नि स्थित पुनः ।
मध्यमे मन्त्रपिण्डे तु तृतीये पिण्डके पुनः ॥ २२॥

राहुकूटाद्वयस्फूर्जच्चलत्तासंस्थितस्य तु ।
धर्माधर्मस्य वाच्यस्य विषामृतमयस्य च ॥ २३॥

वाचक्राक्षरसंयोगात् कथिता विश्वरूपिणी ।
तेषां समष्टिरूपेण पराशक्तिं तु मातृकाम् ॥ २४॥

कूटत्रयात्मिकां देवीं समष्टिव्यष्टिरूपिणिम् ।
आद्यां शक्तिं भावयन्तो भावार्थमिति मन्वते ॥ २५॥

सम्प्रदायो महाबोधरूपो गुरुमुखे स्थितः ।
विश्वाकारप्रथायास्तु महत्त्वञ्च यदाश्रयम् ॥ २६॥

शिवशक्त्याद्यया मूलविद्यया परमेश्वरि ।
जगत्कृत्स्नं तया व्याप्तं शृणुष्वावहिता प्रिये ॥ २७॥

पञ्चभूतमयं विश्वं तन्मयी सा सदानघे ।
तन्मयी मूलविद्या च तदद्य कथयाम्मि ते ॥ २८॥

हकाराद् व्योम सम्भूतं ककारात्तु प्रभञ्जनह् ।
रेफादग्निः सकाराच्च जलतत्त्वस्य सम्भवः ॥ २९॥

लकारात्,ह् पृथिवी जाता तस्माद् विश्वमयी च सा ।
गुणाःपञ्चदश प्रोक्ता भूतानं तन्मयी शिवा ॥ ३०॥

यस्य यस्य पदार्थस्य सा या शक्तिरुदीरिता ।
सा सा सर्वेश्वरी देवी स स सर्वो महेश्वरः ॥ ३१॥

व्याप्ता पञ्चदशार्णः सा विद्या भूतगुणात्मिकाः ।
पञ्चभिश्च तथा षड् भिश्चतुर्भिरपि चाक्षरः ॥ ३२॥

स्वरव्यञ्जनभेदेन सप्तत्रिंशत्प्रभेदेनी ।
सप्तत्रिंशत्प्रभेदेन षट् त्रिंशतत्त्वरूपिणी ॥ ३३॥

तत्त्वातीतस्वभावा च विद्यैषं भाव्यते सदा ।
पृथिव्यादिषु भूतेषु व्यापकं चोत्तरोत्तरम् ॥ ३४॥

भूतं त्वधस्तनं व्याप्यं तद् गुणा व्यापकाश्रयाः ।
व्याप्येष्ववस्थिता देवि स्थूलसूक्ष्मविभेदतः ॥ ३५॥

तस्माद्व्योमगुणः शब्दो वाय्वादीन् व्याप्य संस्थितः ।
व्योमबिहैस्तु विद्यास्थैर्लक्षयेच्छब्दपञ्चकम् ॥ ३६॥

तेषां कारुणरूपेण स्थित ध्वनिमयं परम् ।
भवेद् गुणवतां बीजं गुणानामपि वाचकम् ॥ ३७॥

कार्यकारणभावेन तयोरैक्य विवक्षया ।
महामायात्रयेणापि कारणेन च बिन्दुना ॥ ३८॥

वाय्वाग्निजलभूमीनां स्पर्शानां च चतुष्टयम् ।
उत्पन्नं भावयेद् देवि स्थूलसूक्ष्मविभेदतः ॥ ३९॥

रूपाणां त्रितयं तद्वत् त्रिभी रेफैर्विभावितम् ।
प्रधानं तेजसो रूपं तद् बीजेन हि जन्यते ॥ ४०॥

विद्यास्थैश्चन्द्रबीजैस्तु स्थूलसूक्ष्मो रसः स्मृतः ।
सम्बन्धो विदितो लोके रसस्याप्यमृतस्य च ॥ ४१॥

वसु धाया गुणो गन्धस्तल्लिपिर्गन्धवाचिका ।
भुवनत्रयसम्भन्धात् त्रिधात्वं तु महेश्वरि ॥ ४२॥

अशुद्धशुद्धमिश्राणां प्रमातॄणां परं वपुः ।
क्रोधीशत्रितये नाथ विद्यास्थेन प्रकाश्यते ॥ ४३॥

श्रीकण्ठदशकं तद्वद व्यक्तस्यापि वाचकः ।
प्राणरूपस्थितो देवि तद्वदेकादशः परः ॥ ४४॥

एकः सन्नेव पुरुषो बहुधा कायते हि सः ।
रुद्रेश्वरसदेशाख्या देवता मितविग्रहाः ॥ ४५॥

बिन्दुत्रयेण कथिता अमितामितविग्रहाः ।
शान्तिः शक्तिश्च शम्भुश्च नादत्रितयबोधनाः ॥ ४६॥

वागुरामूलवलये सूत्राद्याः कवलीकृताः ।
तथा मन्त्राः समस्ताश्च विद्यायामत्र संस्थिताः ॥ ४७॥

गुरुक्रमेण सम्प्राप्तः सम्प्रदायार्थ ईरितः ।
निगर्भार्थो महदेवि शिवगुर्वात्मगोचरः ॥ ४८॥

शिवगुर्वात्मनामैक्यानुसंधानात्तदात्मकम् ॥ ४९॥

निष्कलत्वं शिवे बुध्वा तद्रूपत्वं गुरोरपि ।
तन्निरीक्षणसामर्थ्यादात्मनश्च शिवात्मताम् ॥ ५०॥

भावयेदभक्तिनम्रः सङ्कोचोन्मेषाकलङ्कितः ।
कौलिकं कथयिष्यामि चक्रदेवतयोरपि ॥ ५१॥

विद्यागुर्वात्मनामैक्यं तत्प्रकारः प्रदर्श्यते ।
लकारैश्चतुरस्राणि वृत्तत्रितयसंयुतम् ॥ ५२॥

सरोरुहद्वयं शक्तैरग्नीषोमात्मकं प्रिये।
हृल्लेखात्रयसंभूतैरक्षरैर्नवसङ्ख्यकैः ॥ ५३॥

बिन्दुत्रययुतैर्जातं नवयोन्यात्मकं प्रिये।
मण्डलत्रययुक्तं तु चक्रं शक्त्यनलात्मकम् ॥ ५४॥

व्योमबीजत्रयेणैव प्रमातृत्रित्यान्वितम्।
इच्छाज्ञानक्रियारूपमादनत्रयसंयुतम् ॥ ५५॥

सदाशिवासनं देवि महाबिन्दुमयं परम्।
इत्थं मन्त्रात्मकं चक्रं देवतायाः परं वपुः ॥ ५६॥

एकादशाधिकशतदेवतात्मतया पुनः ।
गणेशत्वं महादेव्याः ससोमरविपावकैः ॥ ५७॥

इच्छाज्ञानक्रियाभिश्च गुणत्रययुतैह् पुनः।
ग्रहरूपा च सा देवी ज्ञानकर्मेन्द्रियैरपि ॥ ५८॥

तदर्थैरेव देवेशि करणैरान्तरैः पुनः।
प्रकृत्या च गुणेनापि पुंस्त्वबन्धेन चात्मना ॥ ५९॥

नक्षत्रविग्रहा जाता योगिनीत्वमथोच्यते।
त्वगादिधातुनाथाभिर्डाकिन्यादिभिरप्यसौ ॥ ६०॥

वर्गाष्टकनिविष्टाभिर्योगिनीभिश्च संयुता।
योगिनीरूपमास्थाय राजते विश्वविग्रा ॥ ६१॥

प्राणापानौ समानश्चोदनव्यानौ तथा पुनः।
नागः कूर्मोऽथ कृकरो देवदत्तो धनञ्जयः ॥ ६२॥

जीवात्मा पर्मात्मा चैत्येतै राशिस्वरूपिणी।
अकथादित्रिपङ्क्त्यात्मा तार्तियादिक्रमेण सा ॥ ६३॥

गणेशोऽभून्महाविद्या परावागादिवाङ्मयी।
बीजबिन्दुध्वनीनां च त्रिकूटेषु ग्रहात्मिका ॥ ६४॥

हृल्लेखात्रयसंभूतैस्तिथिसंख्यैस्तथाक्षरैः।
अन्यैर्द्वादशभिर्वर्णैरेषा नक्षत्ररूपिणी ॥ ६५॥

विद्यानन्तर्भूतशक्त्याद्यैः शाक्तैः षड् भिस्तथाक्षरैः।
योगिनीत्वं च विद्याय राशित्वं चान्त्यवर्जितैः ॥ ६६॥

एवं विश्वप्रकारा च चक्र रूपा महेश्वरी।
देव्या देहे यथा प्रोक्तो गुरुदेहे तथैव हि ॥ ६७॥

तत्प्रसादाच्च शिष्योऽपि तद्रूपः सम्प्रजायते।
इत्येवं कौलिकार्थस्तु कथितो विरवन्दिते ॥ ६८॥

तथा सर्वरह्स्यार्थं कथयामि तवानघे।
मूलाधारे तडिद्रूपे वाग्भवाकारतां गते ॥ ६९॥

अष्टात्रिंशत्कलायुक्तपञ्चाशद्वर्णविग्रहा।
विद्या कुण्डलिनीरूपा मण्दलत्रयभेदिनी ॥ ७०॥

तडित्कोटिनिभप्रख्या बिसतन्तुनिभाकृतिः।
व्योमेन्दुमण्डलासक्ता सुधास्त्रोतःस्वरूपिणी ॥ ७१॥

सदा व्याप्तजगत् कृत्स्ना सदानन्दस्वरूपिणी।
एषा स्वात्मेति बुद्धिस्तु रहस्यार्थो महेश्वरि ॥ ७२॥

महातत्त्वार्थं इति यत्तच देवि वदामि ते।
निष्कले प्रमे सूक्ष्मे निर्लक्ष्ये भाववर्जिते ॥ ७३॥

व्योमातीते परे तत्त्वे प्रकाशानन्दविग्रहे।
विश्वोत्तिर्णे विश्वमये तत्त्वे स्वात्मनियोजनम् ॥ ७४॥

तदा प्रकाशमानत्वं तेजसां तमसामपि।
अविनाभावरूपत्वं तस्माद्विश्वस्य सर्वतः ॥ ७५॥

प्रकाशते महातत्त्वं दिव्यक्रीडारसोज्ज्वले।
निरस्तसर्वसंकल्पविकल्पस्थितिपूर्वकः ॥ ७६॥

रहस्यार्थो मया गुप्तः सद्यः प्रत्ययकारकः।
महाज्ञानार्णवे दृष्टः शङ्का तत्र न पार्वति ॥ ७७॥

विद्यापीठनिबद्धेषु संस्थितो दिव्यसिद्धिदः।
कौलाचारपरैर्देवि पादुकाभावनापरैः ॥ ७८॥

योगिनीमेलनोद्युक्तैः प्राप्तविद्याभिषेचनैः।
शङ्काकलङ्कविगतैः सदा मुदितमानसैः ॥ ७९॥

पारम्पर्येण विज्ञातरहस्यार्थविशारदैः।
लभ्यते नान्यथ देवि त्वां शपेकुलसुन्दरि ॥ ८०॥

पारम्पर्यविहीना ये ज्ञानमात्रेण गर्विताः।
तेषां समयलोपेन विकुर्वन्ति मरीचयः ॥ ८१॥

यस्तु दिव्यरसास्वादमोदमानविमर्शनः।
देअतातिथिनक्षत्रे वारेऽपि च विवस्वतः ॥ ८२॥

मरीचीन् प्रीणयत्येव मदिरानन्दघूर्णितः।
सर्वदा च विशेषण लभते पूर्णबोधताम् ॥ ८३॥

एवंव्हावस्तु देवेशि देशिकेन्द्रप्रसादतः।
महाज्ञानमयो देवि सद्यः सम्प्राप्यते नरैः ॥ ८४॥

एवमेतत्प्रदं ज्ञानं विद्यार्णागमगोचरम्।
देवि गुह्यप्रियेणैव व्याख्यातं दुर्गि षड् विधम्।
सद्यो यस्य प्रबोधेन वीरचक्रेश्वरो भवेत् ॥ ८५॥

अथ तृतायः पटलः
पूजासङ्केतमधुना कथयामि तवानघे।
यस्य प्रबोधमात्रेण जिवन्मुक्तः प्रमोदते ॥ १॥

तव नित्योदिता पूजा त्रिभिर्भेदैर्व्यवस्थिता।
परा चाप्यपर गौरि तृतीया च परापरा ॥ २॥

प्रथमाद्वैतभावस्था सर्वप्रसरगोचरा।
द्वितीया चक्रपूजा च सदा निष्पाद्यते मया ॥ ३॥

एवं ज्ञानमये देवि तृतीया तु परापरा।
उत्तमा सा परा ज्ञेया विधानं शृणु साम्प्रतम् ॥ ४॥

महापद्मवनान्तस्थे वाग्भवे गुरुपादुकाम्।
आप्यायितजगद्रूपां पर्मामृतवर्षिणीम् ॥ ५॥

सञ्चिन्त्य परमाद्वैतभावनामृतघूर्णितः।
दहरान्तरसंसर्पन्नादालोकनतत्परः ॥ ६॥

विकल्परूपसंजल्पविमुखोऽन्तर्मुखः सदा।
चित्कलोल्लासदलितसंकोचस्त्वतिसुन्दरः।
इन्द्रियप्रीणनद्रव्यैविं हितस्वात्मपूजनः ॥ ७॥

न्यासं निर्वर्तयेदेहे षोढान्यासपुरःसरम्।
गणेशैः प्रथमो न्यासो द्वितीतस्तु ग्रहैर्मतः ॥ ८॥

नक्षत्रैश्च तृतीयः स्याद्योगिनीभिश्चतुर्थकः।
राशिभिः पञ्चमो न्यासः षष्ठः पीठैर्निगद्यते ॥ ९॥

षोढान्यासस्त्वयं प्रोक्तः सर्वत्रैवापराजितः।
एवं यो न्यस्तगात्रस्तु स पूज्यः सर्वयोगिभिः ॥ १०॥

नास्त्यस्य पूज्यो लोकेषु पितृमातृमुखो जनः।
स एव पूज्यः सर्वेषां स स्वयं परमेश्वरः ॥ ११॥

षोढान्यासविहीनं यं प्रणमेदेष पार्वति।
सोऽचिरान्मृत्युमाप्नोति नरकं च प्रपद्यते ॥ १२॥

षोढान्यासप्रकारं च कथयामि तवानघे।
विघ्नेशो विघ्नराजश्च विनायकशिवोत्तमौ ॥ १३॥

विघ्नकृद्विघ्नहर्ता च गणराट् गणनायकः।
एकदन्तो द्विदन्तश्च गजवक्त्रो निरञ्जनः ॥ १४॥

कपर्दवान् दीर्घमुखः शङ्कुकर्णो वृषध्वजः।
गणनाथो गजेन्द्रश्च शुर्पकर्णस्त्रिलोचनः ॥ १५॥

लम्बोदरो महानादश्चतुर्मूर्तिः सदाशिवः।
आमोदो दुर्मुखश्चैव सुमुखश्च प्रमोदकः ॥ १६॥

एकपादो द्विजिह्वश्च शूरो वीरश्च षण्मुखः।
वरदो वामदेवश्च वक्रतुण्डो द्विरण्डकः ॥ १७॥

सेनानीर्ग्रामणीर्मत्तो विमत्तो मत्तवाहनः।
जटी मुण्डी तथा खड्गी वरेण्यो वृषकेतनः ॥ १८॥

भक्ष्यप्रियो गणेशश्च मेघनादो गणेश्वरः।
तरुणारुणसङ्काशान् गजवक्त्रान् त्रिलोचनान् ॥ १९॥

पाशाङ्कुशवराभीतिहस्तान् शक्तिसमन्वितान्।
एतांस्तु विन्यसेदेहे मातृकान्यासवत्प्रिये ॥ २०॥

स्वरैस्तु सहितं सूर्यं हृदयाथः प्रविन्यसेत्।
बिन्दुस्थाने सुधासूतिं यादिवर्णचतुष्टयैः ॥ २१॥

भूपुत्रं लोचनद्वन्द्व कवर्गाधिपतिं प्रिये।
हृदये विन्यसेच्छुक्रं चवर्गाधिपतिं पुनः ॥ २२॥

हृदयोपरि विन्यसेट्टवर्गाधिपतिं बुधम्।
बृहस्पतिं कण्ठदेशे तवर्गाधिपतिं प्रिये ॥ २३॥

नाभौ शनैश्चरं देवि पवर्गेशं सुरेश्वरि।
वक्त्रेशादिचतुर्वर्णैः सहितं राहुमेव च ॥ २४॥

क्षकारसहितं केतुं पायो देवेशि विन्यसेत्।
[ रक्तं श्वेतं तथा रक्तं श्यामं पीतं च पाण्डुरम्।
कृष्णं धूम्रं धूम्रधूम्रं भावयेद्रविपुर्वकान्॥

कामरूपधरान् देवि दिव्याम्बरविभूषणान्।
वामोरुन्यस्तहस्तांश्च दक्षहस्तवरप्रदान् ॥]
ललाटे दक्षनेत्रे च वामे कर्णद्वये पुनः ॥ २५॥

पुटयोनिर्नासिकायाश्च कण्ठे स्कन्धद्वये पुनः।
पश्चात्कूर्परयुग्मे च मणिबन्धद्वये पुनः ॥ २६॥

स्तनयोर्नाभिदेशे च कटिबन्धे ततः परम्।
ऊरुयुग्मे तथा जान्वोर्जङ्घयोश्च पदद्वये ॥ २७॥

[ आद्ययुग्मन्तथा चैकं तस्त्रीणि चतुष्टयम्।
एकमेकं द्वयञ्चेति स्वराः प्रोक्ताश्चतुर्दश ॥ २८॥

व्यञ्जनेष्वेकमुभयं द्वयं न्यस्येदतः परम्।
एकं युग्मं द्वयन्द्वन्द्वमेकं युग्मं द्वयन्ततः ॥ २९॥

एकं त्रयं तथा चैकं एकमेकं द्वयन्तथा।
एकं द्वयं त्रयं पश्चाल्लक्षं अं मश्चतुष्टयम् ॥ ३०॥

अशिव्न्यादेः पुरो भगे दत्वा चक्रमतो न्यसेत् ]
ज्वलत्कालानलप्रख्या वरदाभयपाणयः ॥ ३१॥

नतिपाण्योऽश्विनीपूर्वाः सर्वाभरणभूषिताः।
एतास्तु विन्यसेद्देवि स्थानेष्वेषु सुरार्चिते ॥ ३२॥

विशुद्धौ हृदये नाभौ स्वाधिष्टाने च मूलके।
आज्ञायां धातुनाथाश्च न्यस्तव्या डादिदेवताः ॥ ३३॥

अमृतादियुताः सम्यङ्न्यस्तव्याश्च सुरेश्वरि।
पादे लिङ्गे च कुक्षौ च हृदये बाहुमूलयोः ॥ ३४॥

दक्षिणं पादमारभ्य वामपादावसानकम्।
मेषादिराशयो वर्णैर्न्यस्तव्याः सह पार्वति ॥ ३५॥

[ चतुष्कं त्रितयं त्रीणि द्वितयं द्वितयं द्वयम्।
पञ्चकं पञ्चकं पञ्च पञ्चक्तं पञ्चकं ततः॥

चत्वारि मेरुर्मिने स्युः कन्यायां पञ्च शादयः। ]
पिठानि विन्यसेद्देवि मातृकास्थानके पुनः।
तेषां नामानि वक्ष्यन्ते शृणुष्वावहिता प्रिये ॥ ३६॥

कामरूपं वाराणसी नेपालं पौण्ड्रवर्धनम्।
चरस्थिरं कान्यकुब्जं पूर्णशैलं तथार्बुदम् ॥ ३७॥

आम्रातकेश्वरैकाम्रं त्रिस्रोतः कामकोटकम्।
कैलासं भृगुनगरं केदारपूर्णचन्द्रके ॥ ३८॥

श्रीपीठमोङ्कारपीठं जालन्ध्रं मालवोत्कले।
कुलान्तं देविकोटं च गोकर्णं मारुतेश्वरम् ॥ ३९॥

अट्टहासं च विरजं राजगेहं महापथम्।
कोलापुर मेलापुरं ओङ्कारन्तु जयन्तिका ॥ ४०॥

उज्जयिन्यापि चित्रा च क्षीरकं हस्तिनापुरं।
ओड्डीशं च प्रयागाख्यं षष्ठं मायापुरं तथा ॥ ४१॥

जलेशं मलयं शैलं मेरुं गिरिवरं तथा।
महेन्द्रं वामनं चैव हिरण्यपुरमेव चा ॥ ४२॥

महालक्ष्मीपुरोड्याणं छायाछत्रमतः परम्।
एते पीठाः समुद्दिष्टा मातृकारूपकाः स्थिताः ॥ ४३॥

एवं षोढा पुरः कृत्वा श्रीचक्रन्यासमाचरेत्।
श्रीमत्त्रिपुरसुन्दर्याश्चक्रन्यासं शृणु प्रिये ॥ ४४॥

यन्न कस्यचिदाख्यातं तनुशुद्धिकरं परम्।
चतुरस्त्राद्यरेखायै नम इत्यादितो न्यसेत् ॥ ४५॥

दक्षांसपृष्ठपाण्यग्रस्फिक्कपादाङ्गुलीष्वथ।
वामाङ्घ्र्यङ्गुलिषुस्फिक्के पाण्यग्रे चांसपृष्ठके ॥ ४६॥

सचूलीमूलपृष्ठेषु व्यापकत्वेन सुन्दरि।
अत्रैव स्थानदशके अणिमाद्यास्तु विन्यसेत् ॥ ४७॥

सिद्धिस्तदन्तश्च तनुव्यापकत्वेन सुन्दरि।
[  चतुरस्रमध्यरेखायै नम इत्यपि वल्लभे। ]
तस्याः स्थानेषु विन्यस्य ब्रह्माण्याद्यास्तदाष्टसु ॥ ४८॥

पादाङ्गुष्ठद्वये पार्श्वे दक्षे मूर्धन्यपार्श्वके।
वामदक्षिणजान्वोश्च बहिरंसद्वये तथा ॥ ४९॥

न्यस्तव्याश्चतुरस्रान्त्यरेखायै नम इत्यपि।
विन्यसेद् व्यापकत्वेन पूर्वोक्तान्तश्च विग्रहे ॥ ५०॥

तस्याः स्थानेषु दशसु मुद्राणां दशकं न्यसेत्।
ब्रह्माण्याद्यष्टस्थानान्तस्तासामष्टौ न्यसेत्ततः ॥ ५१॥

शिष्टे द्वे द्वादशान्ते च पादाङ्गुष्ठे च विन्यसेत्।
तदान्तः षोडशदलपद्माय नम इत्यपि ॥ ५२॥

विन्यस्य तद्दले कामाकर्षिण्याद्याश्च विन्यसेत्।
दलानि दक्षिनश्रोत्रपृष्ठमंसं च कूर्परम् ॥ ५३॥

करपृष्ठं चोरुजानुगुल्फपादतलं तथा।
वामपादतलाद्येवमेतदेवाष्टकं मतम् ॥ ५४॥

तदन्तरे चाष्टदलपद्माय नम इत्यपि।
विन्यस्य तद्दलेष्वेषु दक्षशङ्खे च जत्रुके ॥ ५५॥

ऊर्वन्तर्गुल्फगुल्फोरुजत्रुशङ्खे च वमतः।
अनङ्गकुसुमाद्याश्च शक्तीरष्टौ च विन्यसेत् ॥ ५६
तदनतश्चतुर्दशारचक्राय नम इत्यपि।
विन्यस्य तस्य कोणेषु न्यसेच्छक्तीश्चतुर्दश ॥ ५७॥

सर्वसङ्क्षोभिण्याद्यास्तु तस्य कोणानि वच्म्यहम्।
ललाटं दक्षभागं च दक्षगण्डांसमध्यतः ॥ ५८॥

पार्श्वान्तरूरुकङ्घान्तर्वामजङ्घादि पार्वति।
वामोर्वन्तं वामपार्श्वं वामांसं वामगण्डकम् ॥ ५९॥

ललाटवाममध्ये च तथा वै पृष्ठमित्यपि।
ततो दशारचक्राय नम इत्यपि पार्वति ॥ ६०॥

तस्य कोणानि दक्षाक्षिनासामूलाऽऽस्यनेत्रके।
कुक्षीशवायुकोणेषु जानुद्वयगुदेषु च ॥ ६१॥

कुक्षिनै ॠर्तिवह्न्याख्यकोणेष्वेषु न्यसेत् पुनः।
सर्वासिद्धिप्रदादीनां शक्तीनां दशकं तथा ॥ ६२॥

तदन्तस्च दशारादिचक्राय नम इत्यपि।
विन्यस्य तस्य कोणेषु सर्वज्ञाद्याः प्रविन्यसेत् ॥ ६३॥

दक्षनासा सृक्किणी चा स्तनं वृषणमेव च।
सीविनी वाममुष्कं च स्तनं सृक्किणि नासिके ॥ ६४॥

नासाग्रं चैव विज्ञेयं कोणानां दशकं तथा।
तदन्तरष्टकोणादिचक्राय नम इत्यपि ॥ ६५॥

विन्यस्य तस्य कोणेषु वषिन्याद्यष्टकम् न्यसेत्।
चिबुकं कण्ठहृदयनाभीनां चैव दक्षिणम् ॥ ६६॥

ज्ञेयं पार्श्वचतुष्कं च मणिपूरादि वामकम्।
चतुष्ठयं च पार्श्वानामेतत् कोणाष्टकं मतम् ॥ ६७॥

हृदयस्थत्रिकोणस्य चतुर्दिक्षु बहिर्न्यसेत्।
शरचापौ पाशसृणी त्रिकोणाय नमस्तथा ॥ ६८॥

विन्यस्य तस्य कोणेषु अग्रदक्षोत्तरेषु च।
कामेश्वर्यादिदेवीनां मध्ये देवीं च विन्यसेत् ॥ ६९॥

एवं मयोदितो देवि ! न्यासो गुह्यतमक्रमः।
एतद् गुह्यतमं कार्यं त्वया वै वीरवन्दिते ॥ ७०॥

समयस्थाय दातव्यं नऽशिष्याय कदाचन।
गुप्ताद् गुप्ततरं चैतत्तवाऽद्य प्रकटीकृतम् ॥ ७१॥

मूलदेव्यादिकं न्यासमणिमान्तं पुनर्न्यसेत्।
[ त्रिकोणस्थे महाबिन्दौ महात्रिपुरसुन्दरीम् ]।
शिरस्त्रिकोणपूर्वादि कामेश्वर्यादिकं न्यसेत् ॥ ७२॥

बाणान्नेत्रे भ्रुवोश्चापौ कर्णे पाशद्वयं न्यसेत्।
सृणिद्वयं च नासाग्रे दक्षिणाग्रं तु विन्यसेत् ॥ ७३॥

मुण्डमूलक्रमेणैव न्यसेद्वाग्देवताष्टकम् ।
बैन्दवादीनि चक्राणि न्यस्तव्यानि वरानने ॥ ७४॥

नेत्रमूले त्वपाङ्गे च कर्णपूर्वोत्तरे पुनः।
चूडादिकण्ठनिम्नेऽर्धं शेषार्धं कर्णपृष्टके ॥ ७५॥

कर्णे पूर्वे त्वपाङ्गे च तस्य मूले च विन्यसेत्।
हृदये मनुकोणस्थ शक्तयोऽपि च पूर्ववत् ॥ ७६॥

सर्वसिद्ध्यादिकं कण्ठे प्रादक्षिण्येन विन्यसेत्।
नाभावष्टदलं तत्तु वंशे वामे च पार्श्वके ॥ ७७॥

उदरे सव्यपार्श्वे च न्यसेदादिचतुष्टयम्।
वंशवामान्तरालादि न्यसेदन्य चतुष्टयम् ॥ ७८॥

स्वाधिष्ठाने न्यसेत् स्वस्य पूर्वाद्दक्षावसानकम्।
चतस्रस्तु चतस्रस्तु चतुर्दिक्षु क्रमान्न्यसेत् ॥ ७९॥

मूलाधारे न्यसेन्मुद्रादशकं साधकोत्तमः।
पुनर्वंशे च सव्ये च वामे चैवान्तरालके ॥ ८०॥

ऊर्धोधो दशमुद्राश्च ऊर्ध्वाधोवर्जितं पुनः।
ब्रह्माण्याद्याष्टकं दक्षजन्घायां तास्तु पूर्ववत् ॥ ८१॥

वामजङ्घां समारभ्य वामादिक्रमतोऽपि च ।
सिद्ध्यष्टकं न्यसेत्तेषु द्वयं पादतले न्यसेत् ॥ ८२॥

कारणात्प्रसृतं न्यासं दीपाद्दीपमिवोदितम् ।
एवं विन्यस्य देवेशीं स्वाभेदेन विचिन्तयेत् ॥ ८३॥

ततश्च करशुद्ध्यादिन्