Prathyangira Sadhana

Prathyangira Sadhana

now let me outline the most celebrated prathyangira sadhana. It’s a humble request even not to use the moolamantra I am mentioning here.

Astra : sleem pashu hum phal

Moola : Om hreem yaam kalpayanthi noraya: krooraam kruthyaam vadhoomiva hraam brahmanaa apanirnnudma : prathyakkarthaaramruchathu hreem nama:

Anga :
1) hraam yangalpayanthi noraya: hridayaya nama:
2) krooraam kruthyaam sirase swaha
3) vadhoomiva shikhyae vashal
4) hraam brahmanaa kavachaaya hum
5) apanirnnudma: nethratryaaya vaushal
6) prathyakkarthaaramruchathu hreem nama: astraaya phal

Chanda : brahma rishi : (some says angira rishi: ) anushtup chanda: prathyangira devata:

Dhyana shloka :
"aashaambara muktakachaa khanachaavi :
dheyaa sacharmaasikaraahibhushanaa
damshtraugravakthra grasithaahithaanwayaa
prathyangiraa shankarathaejasaerithaa."

Peeta shakthi, peeta samishti, peeta pooja as per annapoorneshwari sadhana

Moorthi kalpana- peeta shakthi moola and prathyangiraa moorthayae nama:

Upachara - ugravakthraaya vidhmahae khadgahastaayae dheemahi tanna: prathyangiraa prachodayaal. (Please do not meditate on this gayatri variant)

Aavahana - as per annapoorneshwari sadhana

Ayudha nyasa –
1) khadgaaya nama:
2) charmaaya nama:

Bhushana nyasa –
1) mukthachaayae nama:
2) aashambarayaa nama:

Upahara : padyamidam , arkhyamidam , aachamaniyamidam

Moorthi pooja - (omitted on purpose)

Dwastas - naivedaya and remaining as per annapoorneshwari sadhana

iti prathyangira sadhana samaptham|

Ugra Prathinkara Sadhana

let me outline you the Ugra Prathinkara sadhana which is also called Krityaadyachhadanakari before moving into the perfection.
Astra : sleem pashu hum phal
Moola : hreem kshipram krutyae nivarthaswa karthrurevanruhaal prathi hreem pashumchaiivaasya naashaya puthraamchaiiva nibarhaya hum phal hreem nama:
Anga :
1) hreem kshipram hridayaaya nama:
2) nivarthaswa sirasae swaha
3) karthrurevagruhaan prathishikhaae vashal
4) hreem pashumchaiiva nashaya kavachaya hum
5) puthraamchaiiva nibarhaya nethratrayaya vaushal
6) hum phal hreem nama: astraaya phal
Chanda : angiraa: rishi:, anustupchanda :, kryaanaashini prathinkara devatha
Dhayana shloka : omitted on purpose
Peeta shakthi, peeta samishti, peeta pooja as per prathinkara sadhana
Moorthi kalpana : peeta shakti, moola, krityaanaashineemoorthayae nama:
Upachara : as per previous sadhana
Avaahana : as per annapoorneshwari sadhana
Ayudha nyasa :
1) khadgaaya nama:
2) thrishoolaaya nama:
Bhushana nyasa :
1) mukthakeshaya nama:
2) jwalaavaktraya nama:
3) navaambaraabhyaam nama:
4) neelakandyae nama:
Upahara : padyamidam arkhyamidam aachamaneeyamidam
Moorthi pooja - omitted as it should be learned from a competent guru
Dwastas to naivedya all the others as per annapoorneshwari sadhana
iti prathinkara sadhana samaptham |

Prathinkara Siddhi (Shanta)

let me outline the Prantinkara perfection.

With austerities and dhyana, the aspirant has to recite the mantra for 10,000 times and do a homa for 1000 times mantra with kadaladi chamatha. You will receive the perfection. The enemies will die on themselves with achieving this perfection.

The persons who have been subjected to any black magic of any degree can be cured by making them sprinkled over with the water which has been energized by 108 times of the mantra. (one sprinkle for every recital in the 108 numbers)

If the homa is done with the kadaladi chamatha dipped in panchagavya, with every offering being circled across the person who is the subject, all evil attacks will be warded off.

If this is followed by a representative bali and attachment to the dhatu, then no evil spirits will prevail anywhere near the vicinities.

If the chamata (konna) is being used for dripping in panchagavya and done 10,000 repetitions of the mantra, then all the bad luck and the abhcarini's done across the nations will pacify.

Prathinkara Siddhi (Ugra)

let me outline the Ugra Prathinkara perfection in brief.
The austerities for the perfection is same as that of the shanta form but the mantra used will be mentioned in the ugra form of sadhana.
The added advantage of this perfection is, when this mantra becomes perfected, one will be able to send the evil spirits back to the place where it was being sent. This is one of the mantras commonly used for sorcery. I strictly advise not to do this.
similarly, when an yantra is written for prathinkara based on this mantra will be a great help for protection.